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Magog
Open directlyEaston's Bible Dictionary · 1897
Region of Gog, the second of the “sons” of Japheth (Gen. 10:2; 1 Chr. 1:5). In Ezekiel (38:2; 39:6) it is the name of a nation, probably some Scythian or Tartar tribe descended from Japheth. They are described as skilled horsemen, and expert in the use of the bow. The Latin father Jerome says that this word denotes “Scythian nations, fierce and innumerable, who live beyond the Caucasus and the Lake Maeotis, and near the Caspian Sea, and spread out even onward to India.” Perhaps the name “represents the Assyrian Mat Gugi, or ‘country of Gugu,’ the Gyges of the Greeks” (Sayce’s Races, etc.).
Scripture references
Smith's Bible Dictionary · 1863
(region of Gog). In (Genesis 10:2) Magog appears as the second son of Japheth; in (Ezekiel 38:2; 39:1,6) it appears as a country or people of which Gog was the prince. The notices of Magog would lead us to fix a northern locality: it is expressly stated by Ezekiel that “he was to come up from the sides of the north,” (Ezekiel 39:2) from a country adjacent to that of Togarmah or Armenia, ch. 58:6 and not far from “the isles” or maritime regions of Europe. ch. (Ezekiel 39:6) The people of Magog further appear as having a force of cavalry, (Ezekiel 38:16) and as armed with the bow. ch. (Ezekiel 39:3) From the above data, may conclude that Magog represents the important race of the Scythians.
Scripture references
Hastings Dictionary of the Bible · 1898
MA'GOG (region of Gog), the second son of Japheth, Gen 10:2; 1 Chr 1:5, and the name of a people descending from him, or the country inhabited by that people, and of which Gog was the king. Eze 38:2; Eze 39:1, 1 Chr 24:6, etc. In the Middle Ages the Syrians applied the name of Magog to Asiatic Tartary, and the Arabians to the region between the Caspian and the Black Seas. Generally the people of Magog are identified with the Scythians, who, in the times when Ezekiel wrote, were well known in Western Asia. Descending from the Caucasian mountain-regions in the beginning of the seventh century b.c, they conquered Sardis, the capital of Lydia, in 629, and defeated Cyaxares, king of Media, in 624. They penetrated even into Egypt, but were bribed off by Psammetichus. They were not expelled, however, from Western Asia until the beginning of the next century. By Ezekiel they are described as excellent horsemen, skilled in the use of the bow, Eze 38:15; Eze 39:3, and exactly the same traits are prominent in the descriptions of the Scythians by the classical historians. In Rev 20:7-9 the terms Gog and Magog are evidently used as types of the enemies of Christianity. See Gog.
Scripture references
Hitchcock's Bible Names Dictionary · 1869
covering; roof; dissolving
Schaff's Dictionary of the Bible · 1880
MA'GOG (region of Gog), the second son of Japheth, Gen 10:2; 1 Chr 1:5, and the name of a people descending from him, or the country inhabited by that people, and of which Gog was the king. Eze 38:2; Eze 39:1, 1 Chr 24:6, etc. In the Middle Ages the Syrians applied the name of Magog to Asiatic Tartary, and the Arabians to the region between the Caspian and the Black Seas. Generally the people of Magog are identified with the Scythians, who, in the times when Ezekiel wrote, were well known in Western Asia. Descending from the Caucasian mountain-regions in the beginning of the seventh century b.c, they conquered Sardis, the capital of Lydia, in 629, and defeated Cyaxares, king of Media, in 624. They penetrated even into Egypt, but were bribed off by Psammetichus. They were not expelled, however, from Western Asia until the beginning of the next century. By Ezekiel they are described as excellent horsemen, skilled in the use of the bow, Eze 38:15; Eze 39:3, and exactly the same traits are prominent in the descriptions of the Scythians by the classical historians. In Rev 20:7-9 the terms Gog and Magog are evidently used as types of the enemies of Christianity. See Gog.