Magic

The Jews seem early to have consulted the teraphim (q.v.) for oracular answers (Judg. 18:5, 6; Zech. 10:2). There is a remarkable illustration of this divining by teraphim in Ezek. 21:19-22. We read also of the divining cup of Joseph (Gen. 44:5). The magicians of Egypt are frequently referred to in the history of the Exodus. Magic was an inherent part of the ancient Egyptian religion, and entered largely into their daily life. All magical arts were distinctly prohibited under penalty of death in the Mosaic law. The Jews were commanded not to learn the “abomination” of the people of the Promised Land (Lev. 19:31; Deut. 18:9-14). The history of Saul’s consulting the witch of Endor (1 Sam. 28:3-20) gives no warrant for attributing supernatural power to magicians. From the first the witch is here only a bystander. The practice of magic lingered among the people till after the Captivity, when they gradually abandoned it. It is not much referred to in the New Testament. The Magi mentioned in Matt. 2:1-12 were not magicians in the ordinary sense of the word. They belonged to a religious caste, the followers of Zoroaster, the astrologers of the East. Simon, a magician, was found by Philip at Samaria (Acts 8:9-24); and Paul and Barnabas encountered Elymas, a Jewish sorcerer, at Paphos (13:6-12). At Ephesus there was a great destruction of magical books (Acts 19:18, 19).

MAG'IC was the art of influencing future events and changing their course by dark and secret means. The magician was believed to stand in connection with demons, and even with the gods themselves, and to be able to compel them to act according to his will. Of the religion of the Egyptians, Chaldceans, Persians, etc., magic formed an essential element, and of the Egyptian magicians, in their conflict with Moses and Aaron, Exodus gives a vivid account. Exodus 7:11-12, Josh 11:22; Neh 8:7. Of the religion of the Jews magic did not only not form a part, but the law forbade the consulting of magicians, under penalty of death. Lev 19:31; Num 20:6. Nevertheless, from their neighbors magic crept in among the Israelites too, and there were those among the people who believed in it and resorted to it. The most remarkable instance is that of Saul and the sorceress of Endor. 1 Sam 28:3-20. Also in the N.T. we find it mentioned. Acts 8:9-10; Acts 13:6-12; Acts 19:13-19.

Part of speech: noun (n.)

A comprehensive name for all of the pretended arts which claim to produce effects by the assistance of supernatural beings, or departed spirits, or by a mastery of secret forces in nature attained by a study of occult science, including enchantment, conjuration, witchcraft, sorcery, necromancy, incantation, etc. An appearance made by some magic. Chaucer. Celestial magic, a supposed supernatural power which gave to spirits a kind of dominion over the planets, and to the planets an influence over men. -- Natural magic, the art of employing the powers of nature to produce effects apparently supernatural. -- Superstitious, or Geotic, magic, the invocation of devils or demons, involving the supposition of some tacit or express agreement between them and human beings.

Synonyms: Sorcery; witchcraft; necromancy; conjuration; enchantment.