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Luke 6 — GMV

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6 Verse 1 On the second major Sabbath, Jesus was going through the grainfields, and his disciples were plucking heads of grain, rubbing off the husks in their hands, and eating them. Verse 2 But some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?” Verse 3 Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him, Verse 4 how he entered the house of God and took and ate the bread of the Presence, which is not lawful for anyone to eat except for the priests, and how he also gave it to those who were with him?” Verse 5 Then he said to them, “The Son of Man is Lord even of the Sabbath.”
Verse 6 On another Sabbath, Jesus went into the synagogue and was teaching, and a man was there whose right hand was withered. Verse 7 Now the scribes and the Pharisees were watching Jesus closely to see if he would heal on the Sabbath, so that they could find an accusation against him. Verse 8 But he knew their thoughts and said to the man with the withered hand, “Rise and stand here.” So he rose and stood there. Verse 9 Then Jesus said to them, “Let me ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” Verse 10 And after looking around at them all, he said to the man, “Stretch out yoʋr hand.” The man did so, and his hand was restored, becoming as sound as the other. Verse 11 But the scribes and Pharisees were filled with mindless rage and discussed with one another what they might do to Jesus.
Verse 12 One day soon afterward Jesus went out to the mountain to pray, and spent the whole night in prayer to God. Verse 13 When daybreak came, he called his disciples and chose twelve from among them, whom he also named apostles: Verse 14 Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew, Verse 15 Matthew and Thomas, James the son of Alphaeus, and Simon (who was called the Zealot), Verse 16 Judas the son of James, and Judas Iscariot (who became a traitor).
Verse 17 Then Jesus came down with them and stood on a level place. A crowd of his disciples was there along with a great multitude of people from all Judea, Jerusalem, and the coastal region of Tyre and Sidon (who had come to hear him and to be healed of their diseases), Verse 18 as well as people who were harassed by unclean spirits. And they were healed. Verse 19 The entire crowd was trying to touch him, because power was coming out from him and healing them all.
Verse 20 Then he looked up at his disciples and said, Verse 21 Blessed are you who hunger now,
Verse 22 Blessed are you when others hate you, when they exclude you, reproach you, and spurn your name as evil on account of the Son of Man. Verse 23 Rejoice in that day and leap for joy, for behold, great is your reward in heaven, for their fathers treated the prophets in the same way. Verse 24 But woe to you who are rich, Verse 25 Woe to you who are filled,
Verse 26 Woe to you when others speak well of you, for their fathers treated the false prophets in the same way.
Verse 27 “But I say to you who are listening, love your enemies, do good to those who hate you, Verse 28 bless those who curse you, and pray for those who mistreat you. Verse 29 If anyone strikes yoʋ on one cheek, offer him the other also. If anyone takes away yoʋr cloak, do not withhold yoʋr tunic from him either. Verse 30 Give to everyone who asks of yoʋ, and if anyone takes away yoʋr belongings, do not demand them back. Verse 31 As you wish that others would do to you, do the same also to them. Verse 32 If you love those who love you, what benefit is that to you? For even sinners love those who love them. Verse 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. Verse 34 And if you lend to those from whom you expect to receive something back, what benefit is that to you? For even sinners lend to other sinners in order to receive back the same amount. Verse 35 But love your enemies, do good to them, and lend to them without expecting anything in return. Then your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Verse 36 Therefore be merciful, just as your Father is merciful.
Verse 37 “Do not judge, and you will certainly not be judged. Do not condemn, and you will certainly not be condemned. Forgive, and you will be forgiven. Verse 38 Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be put into your lap. For with the same measure you use it will be measured to you in return.”
Verse 39 He also told them a parable: “Can one blind person guide another? Will they not both fall into a pit? Verse 40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher. Verse 41 Why do yoʋ see the speck in yoʋr brother's eye, but do not consider the beam in yoʋr own eye? Verse 42 Or how can yoʋ say to yoʋr brother, ‘Brother, let me take the speck out of yoʋr eye,’ when yoʋ yoʋrself do not see the beam in yoʋr own eye? Hypocrite! First take the beam out of yoʋr own eye, and then yoʋ will see clearly to take the speck out of yoʋr brother's eye.
Verse 43 “No good tree produces bad fruit, nor does a bad tree produce good fruit. Verse 44 Each tree is known by its own fruit. People do not gather figs from thorns, nor do they pick grapes from a bramble bush. Verse 45 The good person brings good things out of the good treasure of his heart, and the evil person brings evil things out of the evil treasure of his heart, for out of the abundance of his heart his mouth speaks.
Verse 46 “Why do you call me, ‘Lord, Lord,’ and not do what I say? Verse 47 I will show you what someone is like who comes to me, hears my words, and acts on them. Verse 48 He is like a man building a house, who dug deep and laid a foundation on the rock. When a flood came, the river burst against that house but could not shake it, for it was founded on the rock. Verse 49 But he who hears my words and does not act accordingly is like a man who built a house on the ground without a foundation. As soon as the river burst against that house, it fell and was utterly destroyed.”
GMV · CC0 1.0 (Old Testament); CC BY 4.0 (New Testament)

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