Romans 4 — ULB
4Verse 1What then will we say that Abraham, our forefather according to the flesh, found?Verse 2For if Abraham had been justified by works, he would have had a reason to boast, but not before God.Verse 3For what does the scripture say? “Abraham believed God, and it was counted to him as righteousness.”Verse 4Now for him who works, what he is paid is not counted as a gift, but as what is owed.Verse 5But for him who does not work but instead believes in the one who justifies the ungodly, his faith is counted as righteousness.Verse 6David also pronounces blessing on the man to whom God counts righteousness without works.Verse 7He said,“Blessed are those whose lawless deeds are forgiven,
and whose sins are covered.
Verse 8Blessed is the man against whom the Lord will not count sin.”Verse 9Then is this blessing pronounced only on those of the circumcision, or also on those of the uncircumcision? For we say, “Faith was counted to Abraham as righteousness.”Verse 10So how was it counted? When Abraham was in circumcision, or in uncircumcision? It was not in circumcision, but in uncircumcision.Verse 11Abraham received the sign of circumcision. This was a seal of the righteousness of the faith that he had already possessed when he was in uncircumcision. The result of this sign was that he became the father of all those who believe, even if they are in uncircumcision. This means that righteousness will be counted for them.Verse 12This also meant that Abraham became the father of the circumcision for those who are not only circumcised but also for those who follow in the steps of faith of our father Abraham before he was circumcised.Verse 13For the promise to Abraham and to his descendants that he would be heir of the world did not come through the law but through the righteousness of faith.Verse 14For if those who live by the law are to be the heirs, faith is made empty, and the promise is void.Verse 15For the law brings about wrath, but where there is no law, there is no trespass.Verse 16For this reason it is by faith, in order that the promise may rest on grace and be guaranteed to all of Abraham's descendants—not only to those who are under the law, but also to those who share the faith of Abraham. He is the father of us all,Verse 17as it is written, “I have made you the father of many nations.” Abraham was in the presence of him whom he trusted, that is, God, who gives life to the dead and calls the things that do not exist into existence.Verse 18In hope he believed against hope, that he would become the father of many nations, according to what he had been told, “So will your descendants be.”Verse 19Without becoming weak in faith, he considered his own body as dead (because he was about a hundred years old)—and he considered the deadness of Sarah's womb.Verse 20But because of God's promise, Abraham did not hesitate in unbelief. Instead, he was strengthened in faith and gave praise to God.Verse 21He was fully convinced that what God had promised, he was also able to accomplish.Verse 22Therefore this was also counted to him as righteousness.Verse 23Now it was not written only for his benefit, that it was counted for him.Verse 24It was written also for us, for whom it will be counted, we who believe in him who raised Jesus our Lord from the dead.Verse 25This is the one who was delivered up for our trespasses and was raised for our justification.
and whose sins are covered.
Verse 8Blessed is the man against whom the Lord will not count sin.”Verse 9Then is this blessing pronounced only on those of the circumcision, or also on those of the uncircumcision? For we say, “Faith was counted to Abraham as righteousness.”Verse 10So how was it counted? When Abraham was in circumcision, or in uncircumcision? It was not in circumcision, but in uncircumcision.Verse 11Abraham received the sign of circumcision. This was a seal of the righteousness of the faith that he had already possessed when he was in uncircumcision. The result of this sign was that he became the father of all those who believe, even if they are in uncircumcision. This means that righteousness will be counted for them.Verse 12This also meant that Abraham became the father of the circumcision for those who are not only circumcised but also for those who follow in the steps of faith of our father Abraham before he was circumcised.Verse 13For the promise to Abraham and to his descendants that he would be heir of the world did not come through the law but through the righteousness of faith.Verse 14For if those who live by the law are to be the heirs, faith is made empty, and the promise is void.Verse 15For the law brings about wrath, but where there is no law, there is no trespass.Verse 16For this reason it is by faith, in order that the promise may rest on grace and be guaranteed to all of Abraham's descendants—not only to those who are under the law, but also to those who share the faith of Abraham. He is the father of us all,Verse 17as it is written, “I have made you the father of many nations.” Abraham was in the presence of him whom he trusted, that is, God, who gives life to the dead and calls the things that do not exist into existence.Verse 18In hope he believed against hope, that he would become the father of many nations, according to what he had been told, “So will your descendants be.”Verse 19Without becoming weak in faith, he considered his own body as dead (because he was about a hundred years old)—and he considered the deadness of Sarah's womb.Verse 20But because of God's promise, Abraham did not hesitate in unbelief. Instead, he was strengthened in faith and gave praise to God.Verse 21He was fully convinced that what God had promised, he was also able to accomplish.Verse 22Therefore this was also counted to him as righteousness.Verse 23Now it was not written only for his benefit, that it was counted for him.Verse 24It was written also for us, for whom it will be counted, we who believe in him who raised Jesus our Lord from the dead.Verse 25This is the one who was delivered up for our trespasses and was raised for our justification.