Galatians 4 — ULB

4Verse 1I am saying that the heir, as long as he is a child, is no different from a slave, though he is owner of the entire estate.^{Verse 2}But he is under guardians and trustees until the date set by his father.^{Verse 3}So also, when we were children, we were enslaved to the elemental principles of the world.^{Verse 4}But when the fullness of time had come, God sent out his Son, born of a woman, born under the law.^{Verse 5}He did this to redeem those under the law, so that we might receive adoption as sons.^{Verse 6}And because you are sons, God has sent the Spirit of his Son into our hearts, who calls out, “Abba, Father.”^{Verse 7}So you are no longer a slave, but a son, and if a son, then you are also an heir through God.^{Verse 8}But at that time, when you did not know God, you were made to be slaves to those who are, by their natural powers, not gods at all.^{Verse 9}But now that you have come to know God, or rather that you are known by God, how is it that you are turning back to the weak and worthless elemental principles? Do you want to be enslaved all over again?^{Verse 10}You observe days and new moons and seasons and years!^{Verse 11}I am afraid for you that somehow my work with you may have been for nothing.^{Verse 12}I beg you, brothers, become like me, for I also have become like you. You did me no wrong.^{Verse 13}But you know that it was because of a physical illness that I proclaimed the gospel to you the first time.^{Verse 14}Though my physical condition put you to the test, you did not despise or reject me. Instead you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.^{Verse 15}Where, then, is your blessing now? For I testify to you that, if possible, you would have torn out your own eyes and given them to me.^{Verse 16}So then, have I become your enemy because I am telling you the truth?^{Verse 17}They are zealous to win you over, but for no good. They want to shut you out, so you may be zealous for them.^{Verse 18}It is always good to be zealous for a good purpose, and not only when I am present with you.^{Verse 19}My little children, again I am in the pains of childbirth for you until Christ is formed in you.^{Verse 20}I wish I could be present with you now and change my tone, because I am perplexed about you.^{Verse 21}Tell me, you who desire to be under the law, do you not listen to the law?^{Verse 22}For it is written that Abraham had two sons, one by the slave girl and one by the free woman.^{Verse 23}One was born by the slave girl according to the flesh, but the other was born by the free woman through promise.^{Verse 24}These things may be interpreted as an allegory, for these women represent two covenants. One of them is from Mount Sinai and she gives birth to children who are slaves. This is Hagar.^{Verse 25}Now Hagar represents Mount Sinai in Arabia; and she represents the present Jerusalem, for she is in slavery with her children.^{Verse 26}But the Jerusalem that is above is free, and she is our mother.^{Verse 27}For it is written,“Rejoice, you barren one who does not give birth;
cry out and shout for joy, you who are not suffering the pains of childbirth;
because the children of the abandoned woman are more numerous
than those of the woman who has a husband.”^{Verse 28}But you, brothers, like Isaac, are children of promise.^{Verse 29}At that time the one who was born according to the flesh persecuted the one born according to the Spirit. It is the same now.^{Verse 30}But what does the scripture say? “Send away the slave girl and her son. For the son of the slave girl will not share in the inheritance with the son of the free woman.”^{Verse 31}Therefore, brothers, we are not children of a slave girl, but of the free woman.