Romans 4 — TNT
4Verse 1What shall we saye then that Abraham oure father as pertayninge to the flesshe dyd finde?Verse 2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.Verse 3For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.Verse 4To him that worketh is the rewarde not reckened of favour: but of duty.Verse 5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.Verse 6Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rightewesnes without dedes.Verse 7Blessed are they whose vnrightewesnes are forgeven and whose synnes are covered.Verse 8Blessed is that man to whom the Lorde imputeth not synne.Verse 9Came this blessednes then vpon the circumcised or vpon the vncircumcised? We saye verely how that fayth was rekened to Abraham for rightewesnes.Verse 10How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.Verse 11And he receaved the signe of circumcision as a seale of that rightewesnes which is by fayth which fayth he had yet beynge vncircumcised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:Verse 12and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth that was in oure father Abraham before the tyme of circumcision.Verse 13For the promes that he shuld be the heyre of the worlde was not geven to Abraham or to his seed thorow the lawe: but thorow the rightewesnes which cometh of fayth.Verse 14For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.Verse 15Because the lawe causeth wrathe. For where no lawe is there is no trasgression.Verse 16Therfore by fayth is the inheritaunce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.Verse 17As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.Verse 18Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken: So shall thy seed be.Verse 19And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge.Verse 20He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to GodVerse 21full certifyed that what he had promised that he was able to make good.Verse 22And therfore was it reckened to him for rightewesnes.Verse 23It is not written for him only that it was reckened to him for rightewesnes:Verse 24but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.Verse 25Which was delivered for oure synnes and rose agayne forto iustifie vs.