Matthew 5 — TNT
5Verse 1When he sawe the people he went vp into a mountayne and when he was set his disciples came to hymVerse 2and he opened hys mouthe and taught them sayinge:Verse 3Blessed are the povre in sprete: for theirs is the kyngdome of heven.Verse 4Blessed are they that morne: for they shalbe conforted.Verse 5Blessed are the meke: for they shall inheret the erth.Verse 6Blessed are they which honger and thurst for rightewesnes: for they shalbe filled.Verse 7Blessed are the mercifull: for they shall obteyne mercy.Verse 8Blessed are the pure in herte: for they shall se God.Verse 9Blessed are the peacemakers: for they shalbe called the chyldren of God.Verse 10Blessed are they which suffre persecucion for rightwesnes sake: for theirs ys the kyngdome of heuen.Verse 11Blessed are ye when men reuyle you and persecute you and shall falsly say all manner of yvell saynges agaynst you for my sake.Verse 12Reioyce and be glad for greate is youre rewarde in heven. For so persecuted they the Prophetes which were before youre dayes.Verse 13ye are the salt of the erthe: but and yf the salt have lost hir saltnes what can be salted ther with? It is thence forthe good for nothynge but to be cast oute and to be troade vnder fote of men.Verse 14ye are the light of the worlde. A cite that is set on an hill cannot be hidVerse 15nether do men lyght a cadell and put it vnder a busshell but on a candelstick and it lighteth all that are in the house.Verse 16Let youre light so shyne before men that they maye se youre good workes and glorify youre father which is in heven.Verse 17Thinke not that I am come to destroye the lawe or the Prophets: no I am nott come to destroye them but to fulfyll them.Verse 18For truely I saye vnto you till heven and erth perisshe one iott or one tytle of the lawe shall not scape tyll all be fulfilled.Verse 19Whosoever breaketh one of these lest commaundmentes and teacheth men so he shalbe called the leest in the kyngdome of heven. But whosoever obserueth and teacheth the same shal be called greate in the kyngdome of heven.Verse 20For I saye vnto you except youre rightewesnes excede the righetewesnes of the Scribes and Pharises ye cannot entre into the kyngdome of heven.Verse 21ye have herde howe it was sayd vnto the of the olde tyme: Thou shalt not kyll. For whoso ever kylleth shall be in daunger of iudgement.Verse 22But I say vnto you, whosoever is angre with hys brother, shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a consell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre.Verse 23Therfore when thou offrest thy gifte at the altare and their remembrest that thy brother hath ought agaynst the:Verse 24leue there thyne offrynge before the altre and go thy waye first and be reconcyled to thy brother and then come and offre thy gyfte.Verse 25Agre with thyne adversary quicklye, whyles thou arte in the waye with hym lest that adversary deliver ye to the iudge and the iudge, delivre ye to the minister, and the thou be cast into preson.Verse 26I say vnto ye verely: thou shalt not come out thece till thou have payed the utmost farthige.Verse 27ye haue hearde howe it was sayde to the of olde tyme: Thou shalt not committ advoutrie.Verse 28But I say vnto you that whosoeuer looketh on a wyfe lustynge after her hathe committed advoutrie with hir alredy in his hert.Verse 29Wherfore yf thy right eye offende ye plucke hym out, and caste him from the. Better it is for the that one of thy membres perisshe then that thy hole bodye shuld be cast into hell.Verse 30Also if thy right honde offend the cut hym of and caste hym from the. Better that ys that one of thy membres perisshe then that all thy body shulde be caste in to hell.Verse 31It ys sayd, whosoever put awaye his wyfe let hym geve her a testymonyall also of the devorcement.Verse 32But I say vnto you: whosoever put awaye his wyfe, (except it be for fornicacion), causeth her to breake matrymony. And whosoever maryeth her that is devorsed breaketh wedlocke.Verse 33Agayne ye haue hearde how it was sayd to the of olde tyme thou shalt not forsuere thy selfe but shalt performe thyne othe to God.Verse 34But I saye vnto you swere not at all nether by heue for it ys Goddes seate:Verse 35nor yet by the erth for it is his fote stole: nether by Ierusalem for it ys the cyte of that greate kynge:Verse 36nether shalt thou sweare by thy heed because thou canst not make one white heer or blacke:Verse 37But your communicacion shalbe ye ye: nay nay. For whatsoeuer is more then that cometh of yvell.Verse 38ye have hearde how it ys sayd an eye for an eye: a tothe for a tothe.Verse 39But I saye to you that ye resist not wronge. But whosoever geve the a blowe on thy right cheke tourne to him the other.Verse 40And yf eny man will sue the at the lawe and take awaye thy coote let hym have thy cloocke also.Verse 41And whosoever wyll compell the to goo a myle goo wyth him twayne.Verse 42Geve to him that axeth and from him that wolde borowe tourne not awaye.Verse 43ye have hearde how it is sayde: thou shalt love thyne neghbour and hate thine enimy.Verse 44But I saye vnto you love youre enimies. Blesse the that coursse you. Do good to them that hate you. Praye for them which doo you wronge and persecute youVerse 45that ye maye be the chyldern of youre father that is in heauen: for he maketh his sunne to aryse on the yvell and on the good and sendeth his reyn on the iuste and vniuste.Verse 46For yf ye love them which love you: what rewarde shall ye have? Doo not the Publicans euen so?Verse 47And yf ye be frendly to youre brethren onlye: what singuler thynge doo ye?Verse 48Do not the Publicans lyke wyse? ye shall therfore be perfecte even as youre father which is in heauen is perfecte.