Matthew 18 — OURB

18Verse 1In that hour the disciples came to Yeshua [Salvation], saying, “Who then is greatest in the Kingdom of Heaven (God)?”^{Verse 2}Yeshua [Salvation] called a little child to himself, and set him in the middle of them,^{Verse 3}and said, “Most certainly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven (God).^{Verse 4}Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven (God).^{Verse 5}Whoever receives one such little child in my name receives me,^{Verse 6}but whoever causes one of these little ones who trust in me to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant· , it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.^{Verse 7}“Woe to the world because of occasions of sin ·scandal, trap snare, entrapment·! For it must be that the sins ·scandals, trap snares, entrapments· come, but woe to that person through whom the occasion comes!^{Verse 8}If your hand or your foot causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.^{Verse 9}If your eye causes you to be scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna (Place of fiery torment for the dead) of fire.^{Verse 10+}See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of 'Avi shebashamayim ·my Father in Heaven·.^{Verse 11}For the Son of Man came to save that which was lost.^{Verse 12}“What do you think? If a man has one hundred sheep, and one of them goes astray, does not he leave the ninety-nine, go to the mountains, and seek that which has gone astray?^{Verse 13}If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.^{Verse 14}Even so it is not the will of 'Avikah shebashamayim ·your Father in Heaven· that one of these little ones should perish.^{Verse 15}“If your brother commits sin ·miss the mark and be without share· against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.^{Verse 16}But if he does not listen, take one or two more with you so that every accusation can be supported by the testimony of two or three witnesses.^{+Verse 17}If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.^{Verse 18}Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.^{Verse 19}Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by 'Avi shebashamayim ·my Father in Heaven·.^{Verse 20}For where two or three are gathered together in my name, there I am in the middle of them.”^{Verse 21}Then Peter [Rock] came and said to him, “Rabbi ·Teacher·, how often shall my brother commit sin ·miss the mark and be without share· against me, and I forgive him? Until seven times?”^{Verse 22}Yeshua [Salvation] said to him, “I don’t tell you until seven times, but, until seventy times seven.^{Verse 23}Therefore the Kingdom of Heaven (God) is like a certain king, who wanted to reconcile accounts with his servants.^{Verse 24}When he had begun to reconcile, one was brought to him who owed him ten thousand talents.^{Verse 25}But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.^{Verse 26}The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’^{Verse 27}The lord of that servant, being moved with compassion, released him, and forgave him the debt.^{Verse 28}“But that servant went out, and found one of his fellow servants, who owed him one hundred denarii (100 days wages), and he grabbed him, and took him by the throat, saying, ‘Pay me what you owe!’^{Verse 29}“So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’^{Verse 30}He would not, but went and cast him into prison, until he should pay back that which was due.^{Verse 31}So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done.^{Verse 32}Then his lord called him in, and said to him, ‘You wicked servant! I forgave you all that debt, because you begged me.^{Verse 33}Should not you also have had mercy on your fellow servant, even as I had mercy on you?’^{Verse 34}His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him.^{Verse 35}So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his lapse and deviation from truth.”