Titus 2 — TOJB

2Verse 1But you, speak the things which are suitable to Moshiachʼs orthodox Jewish doctrine.^{Verse 2}Zekenim need to be temperate, respectable, men of seichel, being orthodox⁺in the emunah, in ahavah, in savlanut (longsuffering).^{Verse 3}Similarly the senior women, the Zekanot, in hitnahagut (conduct) as befits kedushah, not yentas of lashon hora nor slaves of wine, but melamedot es haTov (teachers of the Good),^{Verse 4}That they may encourage the young nashim to have ahavah for their ba'alim and their banim,^{Verse 5}To have seichel, tehorot in tznius,⁺managers of the Bayit, being tovot, being submissive to their ba'alim, lest Chillul Hashem come to the Dvar HaElohim.^{Verse 6}The bochrim, similarly, you exhort to have seichel^{Verse 7}About all things, showing yourself a mofet of ma'asim tovim. In the hora'ah,⁺show integrity, seriousness,^{Verse 8}Along with dibur (speech) that is orthodox⁺and beyond reproach, that the mitnagged may be brought to bushah (shame), having no lashon hora to say against you.^{Verse 9}Avadim (slaves) need to be submissive to their own adonim in everything, to be acceptable, not talking back,^{Verse 10}Not pilfering, but showing all good reliability, that they may adorn the hora'ah (teaching) of Hashem Moshieinu in all things.^{Verse 11}For the Chen v'Chesed of Hashem has appeared, bringing Yeshu'at Eloheynu to kol Bnei Adam,^{Verse 12}Instructing us to deny all that is frai (irreligious) and not of chasidus⁺and all that is ta'avanut, and to live with seichel and tzidkat Hashem and yirat Shomayim in the Olam Hazeh,^{Verse 13}Awaiting the tikvah hameashsheret (the blessed hope), the appearing of the kavod HaEloheinu HaGadol and Moshieinu Rebbe, Melech HaMoshiach Yehoshua,^{Verse 14}Who gave his nefesh on behalf of us, that for us he might bring in the Geulah, redeeming us MI KOL AVONOTAV (from all Israelʼs sins),⁺making tahor AM LI SEGULAH (a people for My possession),⁺zealous for ma'asim tovim.^{Verse 15}Preach these things, with words that give chizzuk (strengthening) and reprove with all authority. Let no one “write you off.”