Luke 14 — TOJB
14Verse 1And it came to pass when he went into a bais of a certain one of the Rashei HaPerushim on Shabbos for betziat halechem, and they were watching him closely,Verse 2And there in front of Rebbe, Melech HaMoshiach was a certain ish suffering from dropsy,Verse 3And in reply, Rebbe Melech HaMoshiach spoke to the Baalei Torah and Perushim, saying, Is it mutar (permissible) on Shabbos to give refuah or not?Verse 4But they kept silent. And having taken hold of him, Rebbe, Melech HaMoshiach granted him refuah and sent him away.Verse 5And to them Rebbe, Melech HaMoshiach said, Who of you having a ben or an ox fall into a well and will not ofen ort (immediately) pull him out on Shabbos?Verse 6And they were not able to make a counter argument keneged (against) this.Verse 7And Rebbe, Melech HaMoshiach began speaking a mashal to the seudah (banquet supper) invitees, when he noticed how they had been picking out the rashei hamoshavot (chief seats) at the tish, saying to them,Verse 8When you are invited by someone to a Chasunoh (wedding), you should not recline at tish in the rashei hamoshavot (chief seats), lest a more distinguished person than you may have been invited by him,Verse 9And he who invited you both shall come and say to you, Give place to this one, and then in bushah (shame) you proceed to occupy the seat of humiliation, the low seat.Verse 10But when you are invited, go and recline at tish in the moshav hashafel (low seat), so that when the one who has invited you comes, he may say to you, Chaver, move up to a higher place; then you will have kavod in the sight of all with you at the tish.Verse 11For everyone exalting himself shall be humbled, and the one humbling himself shall be exalted.Verse 12And Rebbe, Melech HaMoshiach was speaking also to the one who invited him, When you prepare a seudah or a Melave Malkah, do not invite your chaverim or your achim or your krovey mishpochot (relatives) or your shchenim haashirim, lest they also should invite you in return and repayment come to you.Verse 13But when you prepare a seudah (feast), invite the aniyim (the poor), the baalei hamum (the maimed), the pisechim (the lame), the ivrim (blind),Verse 14And Birkat Shomayim (the Blessing of Heaven) will befall you, because they do not have the means to repay you; for you will be repaid in the Yom Tekumat HaTzadikkim+(Day of the Resurrection of the Righteous).Verse 15And when a certain one of those reclining at tish with Rebbe, Melech HaMoshiach heard these things, he said to him, Ashrey is he who will eat lechem in the Malchut Hashem!+Verse 16But Rebbe, Melech HaMoshiach said to him, A certain man was preparing a big seudah, and he invited many;Verse 17And at the dinner hour, he sent his eved to say to the seudah invitees, Come, because everything is ready now.Verse 18But each began to come up with a teretz (excuse). The rishon (first) said to him, I bought a sadeh (field) and I am compelled to go out and look at it. Please be mekabel (receive, accept) my teretz.Verse 19And another said, I have bought chamesh pair of oxen, and I am going to try them out. Please be mekabel my teretz (excuse).Verse 20And another said, I took a wife and therefore I am not able to come.Verse 21And the eved returned and reported this to his Adon. Then the Baal Bayit became angry and said to his eved, Go out quickly into the rekhovot (streets) and lanes of the shtetl and bring in here the aniyim (the poor) and the baalei hamum (the maimed) and the ivrim (blind) and the pisechim (the lame).Verse 22And the eved said, Adoni, what you commanded has been done, and still there is room.Verse 23And the Adon said to the eved, Go out to the rekhovot and along the boundaries and urge them to come in, in order that My Beis may be filled.Verse 24For I say to you that no one of those Bnei Adam who were invited will taste my seudah.Verse 25And large multitudes were accompanying him, and Rebbe, Melech HaMoshiach turned and said to them,Verse 26If someone comes to me, and does not hate+his own Abba and Em (mother) and isha and yeladim and achim and achayot and in addition also his own life,+he is not able to be my+talmid.Verse 27Whoever does not carry his own etz shel mesiros nefesh following Me+is not able to be my+talmid.Verse 28For who among you, wanting to build a migdal (tower), will not first sit down and rechen (calculate) the cost, to see if he has enough to complete it?Verse 29Otherwise, having laid his yesod (foundation) and not being able to finish it, everyone seeing it may begin to make leitzonus (fun, mockery) of him,Verse 30Saying, This man began to build and was not able to finish.Verse 31Or what melech, going out to make milchamah (war) against another melech, will not first sit down and consider if he is able with aseret alafim (ten thousand) to meet the one with esrim elef (twenty thousand) coming against him?Verse 32Or else, while the other is noch (yet) far away, he sends an embassy delegation and seeks terms for shalom.Verse 33So, then, none of you can become my talmid if you do not renounce all your [idolatrous] holdings.Verse 34Therefore, melach (salt) is tov; but if even melach should become tasteless, with what will it be seasoned?Verse 35It is useless either for the land or for the dung hill; they throw it away. The one who has ears to hear, shema!