Luke 10 — TOJB
10Verse 1And after these things, Rebbe, Melech HaMoshiach Adoneinu gave smichah to shivim (seventy) others and sent them on ahead of him shnayim shnayim (two by two) into every shtetl and place where he was about to arrive.Verse 2And Rebbe Melech HaMoshiach was saying to them, Indeed the Katzir is plentiful, but the poalim of the Katzir are few; therefore, ask the Adon of the Katzir that he might send out poalim into his Katzir.Verse 3Go I send you as kevasim (sheep) into the midst of ze'evim (wolves).Verse 4Do not carry a bag for kesef, nor a schnorrerʼs sack (beggarʼs bag), nor sandals, and, along the derech, dispense with time-consuming Birkat Shalomʼs.Verse 5Into whatever bais you enter, first say, Shalom to this bais.Verse 6And if there is a ben hashalom there, your shalom will rest upon him. Otherwise, on you it will return.Verse 7Remain in the same bais eating and drinking the things with them. For worthy is the poel (worker) of his loin (wages). Do not move from bais to bais.Verse 8And into whichever shtetl you enter and they receive you, eat the okhel (food) being set before you,Verse 9And give refuah (healing) to the cholim (sick people) and say to them, The Malchut Hashem has come near you.Verse 10And into whatever shtetl you enter and they do not receive you, having gone out into the rekhovot (streets) of that shtetl,Verse 11Say, Even the+dust from your shtetl, which clings to us, we shake off from our feet as an omen of din (judgment) against you. But have daas of this, that the Malchut Hashem has come near.Verse 12I+say to you, that for S'dom in Yom HaHu,+it will be more bearable than it will be for that shtetl.Verse 13Woe to you, Korazin, oy to you, Beit-Tzaidah, because if in Tzor and Tzidon had occurred the gevurot that have happened in you, long ago, they, sitting in sackcloth and ashes, would have made teshuva.Verse 14But for Tzor and Tzidon it will be more bearable in the Yom HaDin than for you.Verse 15And you, K'far-Nachum, surely not up to Shomayim will you be exalted? To Gehinnom you will descend!Verse 16The one listening to you listens to me,+and the one rejecting you, rejects me.+But the one rejecting me,+rejects the One+who sent me.Verse 17And the Shivim returned with simcha, saying, Adoneinu, even the shedim submit to us b'Shem of you.+Verse 18And he said to them, I was seeing HaSatan falling like lightning from Shomayim.+Verse 19Hinei I have given to you the koach and the samchut to walk on nechashim (snakes) and akrabim (scorpions), and on all the koach of HaOyev, and nothing may by any means injure you.Verse 20But in this do not have a lev sameach, on account of the ruchot submitting to you, but have lev sameach that your shemot have been inscribed in Shomayim.Verse 21In the same hour Rebbe Melech HaMoshiach was full of simcha by the Ruach Hakodesh. And he said, Baruch Hashem, Avi, Adon HaShomayim vHaAretz, that You concealed these things from those with chochmah and seichel and You revealed them to yeladim. Ken, Avi, for thus it was well pleasing in Your sight.Verse 22Everything was handed over to me by Avi, and no one has daas of HaBen except HaAv. And no one has daas of HaAv except HaBen, and whomever HaBen wishes to reveal Him.Verse 23And, having turned to the talmidim in a yechidus, Rebbe, Melech HaMoshiach said, Ashrey [are] the eyes seeing what you see.Verse 24For I say to you that many neviim and melachim wanted to see what you see and they did not see them, and to hear what you hear and they did not hear them.Verse 25And a certain Talmid Chacham, a Baal Torah, stood up, testing Rebbe Melech HaMoshiach, saying, Rabbi, what mitzvah must I do to inherit Chayyei Olam?Verse 26And Rebbe, Melech HaMoshiach said to him, In the Torah what has been written? How do you read it?Verse 27And in reply the Baal Torah said, V'AHAVTA ES ADONOI ELOHEICHA B'CHOL LEVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA+and L'REACHA KAMOCHA.+Verse 28And Rebbe, Melech HaMoshiach said to him, Your answer is frum. Richtik. Do this and you will live.Verse 29But because the Baal Torah wanted to justify himself, to be yitzdak im Hashem(justified with G-d)+on the basis of his own zokheh+(merit), he said to him, And who is my REA (neighbor)?Verse 30In reply, Rebbe Melech HaMoshiach said, A certain ish was coming down from Yerushalayim to Yericho, and he encountered shodedim. They stripped him and inflicted a klap, more than one, and they went away and left him half dead.Verse 31It so happened that a certain kohen was coming down by that derech, and, having seen him, he passed by on the other side.+Verse 32And likewise also a Levi happened upon the place, but when he came and saw him, he passed by on the other side.Verse 33But a certain Shomroni, traveling along on the derech, came upon him; and when he saw him, he was filled with rachmei shomayim.Verse 34And when this Shomroni approached, he bandaged the manʼs wounds, pouring shemen and yayin over them; and when he had placed him upon his own donkey, he brought the man to a malon and cared for him.Verse 35And on the next day he produced two denarii and gave them to the inn keeper of the malon and said, Take care of him, and whatever you spend additionally, I will take care of, when I return.Verse 36Who of these shalosha seems to you to have become a re'a to the one having fallen among the shodedim?Verse 37And the Baal Torah answered, The one having shown the man rachamim. And Rebbe Melech HaMoshiach said to him, Go and do likewise.Verse 38And while they were on the derech, he entered into a certain shtetl. And a certain isha by name of Marta received him.Verse 39And this isha had an achot named Miryam, who sat down at the feet of Rebbe, Melech HaMoshiach Adoneinu listening to his dvar.Verse 40But Marta was distracted with much badinen. And having stood by, she said, Adoneinu, is it of no concern to you that my achot has left me alone to serve? Speak, then, to her to help me.Verse 41And in reply Rebbe, Melech HaMoshiach Adoneinu said to her, Marta, Marta, you are anxious and worried about many things,Verse 42But one is necessary. For Miryam chose HaTov which will not be taken away from her.