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John 18 — TOJB

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18Verse 1These things having said, Rebbe, Melech HaMoshiach went out with his talmidim across the Kidron Valley,+where there was a Gahn (Garden) into which Rebbe, Melech HaMoshiach entered with his talmidim.Verse 2Now also Yehudah from K'riot, the one betraying Rebbe, Melech HaMoshiach, had da'as of the place, because often Rebbe, Melech HaMoshiach gathered there with his talmidim.Verse 3Then, Yehudah from K'riot, having taken the band of chaiyalim (soldiers) and avadim of the Rashei Hakohanim and of the Perushim, comes there with torches and lamps and weapons.Verse 4Rebbe, Melech HaMoshiach, therefore, having had da'as of everything coming upon him, went out and says to them, Whom do you seek?Verse 5They said in reply, Yehoshua, the one from Natzeret. Rebbe, Melech HaMoshiach says to them, Ani Hu. Now also Yehudah, the one betraying him, had stood with them.Verse 6When therefore Rebbe, Melech HaMoshiach told them, Ani Hu, they recoiled and fell to the ground.Verse 7Therefore, again he questioned them, Whom do you seek? And they said, Yehoshua, the one from Natzeret.Verse 8In reply, Rebbe, Melech HaMoshiach said, I told you that Ani Hu. If therefore you seek me, let these Bnei Adam go away,Verse 9That may be fulfilled the dvar which said, Those whom You have given me, I did not lose any one of them.+Verse 10Then Shim'on Kefa, having a cherev (sword), drew it and struck the eved of the Kohen Gadol and cut off his right ear. The name of the eved was Malchus.Verse 11Therefore, Rebbe, Melech HaMoshiach said to Kefa, Put the cherev into the sheath. The kos which HaAv of me has given me, should I not drink it?Verse 12Then the band of chaiyalim, their commander, and the avadim (officials) of Yehudah took him and performed the akedah (binding) on him.Verse 13First they led him to Anan (Annas), for he was khoten (father-in-law) of Caiapha, who was Kohen Gadol that year.Verse 14Now Caiapha was the one having given counsel to those of Yehudah that it is a bedievedike thing (expedient) for one man to die for HaAm.Verse 15Now Shim'on Kefa and another talmid were following Rebbe, Melech HaMoshiach. And that other talmid was known to the Kohen Gadol, and that other talmid entered with Rebbe, Melech HaMoshiach into the court of the Kohen Gadol.Verse 16But Kefa had stood at the sha'ar outside. Therefore, the other talmid went out, the one known to the Kohen Gadol, and spoke to the gatekeeper and brought in Kefa.Verse 17Therefore, the maid says to Kefa, Surely you are not also of this manʼs talmidim? He said, I am not.Verse 18And the avadim and the mesharetim had made a hadlakah (bonfire), because it was cold, and they were standing around the hadlakah warming themselves. And also Kefa was with them, standing and warming himself.Verse 19Then the Kohen Gadol interrogated Rebbe, Melech HaMoshiach about his talmidim and his torah (teaching).Verse 20In reply, he said, In public I have spoken to the Olam Hazeh; I always taught in the Beit Haknesset and in the Beis Hamikdash, where all the Yehudim come together. Besod (in secret) I spoke nothing.+Verse 21Why do you put a she'elah (question) to me? Put a she'elah to the ones having heard what I spoke to them. Hinei, these ones have da'as of what things I said.Verse 22But these things having said, one of the mesharetim, one standing nearby, struck Rebbe, Melech HaMoshiach, saying, Is this the way to answer the Kohen Gadol?+Verse 23In reply, he spoke, If I spoke wrongly, give edut (testimony) about the wrong; but if tov, why do you strike me?Verse 24Then Anan sent him, still in the akedah, to Caiapha the Kohen Gadol.Verse 25Now with Shim'on Kefa still standing and warming himself, they said, therefore, to him, Surely you are not also of his talmidim, are you? In reply, he said, I am not.Verse 26One of the avadim of the Kohen Gadol, one who was a relative of him, one whose ear Kefa cut off, says, Did I not see you in the Gahn (Garden) with him?Verse 27Therefore, again Kefa made hakhchashah (denial). And immediately a tarnegol (cock) crowed.Verse 28Therefore, they led Rebbe, Melech HaMoshiach from Caiapha to the Praetorium. And it was early. They themselves did not enter into the Praetorium so as not to become tema'im (unclean) and so as to be able to eat the Pesach.Verse 29Pilate went forth outside to them and says, What sitnah (accusation, indictment) do you bring against this man?Verse 30In reply, they said to him, If this man were not an evil-doer, we would not have handed him over to you.Verse 31Therefore, Pilate said to them, Take him and judge him according to your Torah. Those of Yehudah said to him, It is not lawful for us to kill anyone.Verse 32(This was to fulfill the dvar of Rebbe, Melech HaMoshiach which he said, signifying by what mavet he was about to die).Verse 33Therefore, Pilate again entered into the Praetorium and called Yehoshua, and said to him, Are you HaMelech HaYehudim?Verse 34In reply, Rebbe, Melech HaMoshiach asked, From yourself you say this or another told you about me?Verse 35In reply, Pilate said, Am I a Yehudi? Your nation and your Kohen Gadol handed you over to me. What did you do?Verse 36In reply, Rebbe, Melech HaMoshiach said, My Malchut is not of the Olam Hazeh. If my Malchut were of the Olam Hazeh, my mesharetim would have fought, that I should not be delivered to those of Yehudah; but now my Malchut is not from here.Verse 37Therefore, Pilate said to him, So you are a Melech (King)? In reply, he said, You say that I am a Melech. For this I have been born and for this I have come into the Olam Hazeh, that I might bear solemn edut (testimony) to HaEmes. Everyone who is of HaEmes hears my voice.Verse 38Pilate says to Rebbe, Melech HaMoshiach, What is HaEmes? And having said this, again Pilate went out to those of Yehudah, and says to them, I find no avon (offense), no cause for punishment, in him.Verse 39But there is a minhag (custom) for you, that I may release one to you during the Pesach. Do you want, therefore, that I release to you the Melech HaYehudim?Verse 40Therefore, they cried out again, saying, Not this man but Bar-Abba. Now Bar-Abba was an insurrectionist shoded (robber).+
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