Job 34 — TOJB
34Verse 1Furthermore Elihu answered and said,Verse 2Hear my words, O ye chachamim;
and give ear unto me, ye that have da'as.
Verse 3For the ozen trieth words,
as the mouth tasteth food.
Verse 4Let us choose for ourselves what is mishpat (right);
let us know among ourselves what is tov.
Verse 5For Iyov hath said, I am innocent;
and El hath taken away my mishpat (right).
Verse 6I declare the mishpat (case) against me a lie;
though without peysha, my arrow wound is incurable.
Verse 7What gever is like Iyov,
who drinketh up the scorn [of his friends] like mayim?
Verse 8Who goeth in chaverah with the po'alei aven (workers of iniquity, evildoers),
and walketh with anshei resha.
Verse 9For he hath said,
It profiteth a gever nothing that he should please Elohim.
Verse 10Therefore pay heed unto me ye anashei levav (men of understanding);
far be it from El, that He should do evil,
and from Shaddai, that He should do wrong.
Verse 11For the po'al adam (work of a man) shall He repay unto him,
and make every man to find according to the manʼs ways.
Verse 12Yea, surely El will not do wickedly,
neither will Shaddai pervert mishpat (justice).
Verse 13Who hath given Him right to rule the earth?
Or who hath appointed Him over the tevel?
Verse 14If He should so determine,
if He gather unto Himself His Ruach and His Neshamah,
Verse 15All basar would perish together,
and adam would return unto aphar.
Verse 16If now thou hast binah, hear this:
pay heed to the kol (voice) of my words.
Verse 17Shall even one that hateth mishpat (right) govern?
And wilt thou condemn Him that is Tzaddik and Kabir (the Mighty One)?
Verse 18Is it fit to say to a melech, Thou art beli'ya'al?
And to nobles, Ye are rasha.
Verse 19Who shows no partiality to sarim (princes),
nor regardeth the rich more than the poor?
For they all are the ma'aseh (work) of His hands.
Verse 20In a moment shall they die,
and at chatzot lailah the people shall be shaken, and pass away,
and the mighty shall be taken away without human hand.Verse 21For His eyes are upon the darkhei ish
and He seeth all his goings.
Verse 22There is no choshech, nor tzalmavet,
where the po'alei aven (evildoers) may hide themselves.
Verse 23For He does not need to consider an ish further
for anyone to go before El in mishpat (judgment).
Verse 24He shall break in pieces kabirim (mighty men) without investigation,
and sets acherim (others) in their place.
Verse 25Therefore He knoweth their works,
and He overthroweth them in the lailah,
so that they are crushed.
Verse 26He striketh them as resha'im
in the open sight of others;
Verse 27Because they turned back from following Him,
and would not regard any of His drakhim;
Verse 28So that they caused the cry of the poor to come unto Him,
and He heareth the cry of the aniyim.
Verse 29When He giveth quietness, who then can condemn?
When He hideth His panim, who then can behold Him?
Whether it be a nation, or an individual only?
Verse 30That the chanef (hypocrite) reign not,
nor those who ensnare the people.
Verse 31For has anyone said unto El,
I have borne chastisement, I will not offend any more;
Verse 32Teach Thou me what I see not;
im (if) I have done iniquity, I will do no more?
Verse 33Will He then recompense to suit you, just because you disavow it?
Thou must choose, not I;
therefore speak that of which thou hast da'as.
Verse 34Let anshei levav (men of understanding) say to me,
and let a gever chacham who pays heed unto me say,
Verse 35Iyov hath spoken without da'as,
and his words were without seichel.
Verse 36Iyov ought to be tried unto the limit,
because his answers are those of anshei aven.
Verse 37For he addeth peysha unto his chattat,
he clappeth his hands (shaking fist at G-d) among us,
and multiplieth his words against El.
and give ear unto me, ye that have da'as.
Verse 3For the ozen trieth words,
as the mouth tasteth food.
Verse 4Let us choose for ourselves what is mishpat (right);
let us know among ourselves what is tov.
Verse 5For Iyov hath said, I am innocent;
and El hath taken away my mishpat (right).
Verse 6I declare the mishpat (case) against me a lie;
though without peysha, my arrow wound is incurable.
Verse 7What gever is like Iyov,
who drinketh up the scorn [of his friends] like mayim?
Verse 8Who goeth in chaverah with the po'alei aven (workers of iniquity, evildoers),
and walketh with anshei resha.
Verse 9For he hath said,
It profiteth a gever nothing that he should please Elohim.
Verse 10Therefore pay heed unto me ye anashei levav (men of understanding);
far be it from El, that He should do evil,
and from Shaddai, that He should do wrong.
Verse 11For the po'al adam (work of a man) shall He repay unto him,
and make every man to find according to the manʼs ways.
Verse 12Yea, surely El will not do wickedly,
neither will Shaddai pervert mishpat (justice).
Verse 13Who hath given Him right to rule the earth?
Or who hath appointed Him over the tevel?
Verse 14If He should so determine,
if He gather unto Himself His Ruach and His Neshamah,
Verse 15All basar would perish together,
and adam would return unto aphar.
Verse 16If now thou hast binah, hear this:
pay heed to the kol (voice) of my words.
Verse 17Shall even one that hateth mishpat (right) govern?
And wilt thou condemn Him that is Tzaddik and Kabir (the Mighty One)?
Verse 18Is it fit to say to a melech, Thou art beli'ya'al?
And to nobles, Ye are rasha.
Verse 19Who shows no partiality to sarim (princes),
nor regardeth the rich more than the poor?
For they all are the ma'aseh (work) of His hands.
Verse 20In a moment shall they die,
and at chatzot lailah the people shall be shaken, and pass away,
and the mighty shall be taken away without human hand.Verse 21For His eyes are upon the darkhei ish
and He seeth all his goings.
Verse 22There is no choshech, nor tzalmavet,
where the po'alei aven (evildoers) may hide themselves.
Verse 23For He does not need to consider an ish further
for anyone to go before El in mishpat (judgment).
Verse 24He shall break in pieces kabirim (mighty men) without investigation,
and sets acherim (others) in their place.
Verse 25Therefore He knoweth their works,
and He overthroweth them in the lailah,
so that they are crushed.
Verse 26He striketh them as resha'im
in the open sight of others;
Verse 27Because they turned back from following Him,
and would not regard any of His drakhim;
Verse 28So that they caused the cry of the poor to come unto Him,
and He heareth the cry of the aniyim.
Verse 29When He giveth quietness, who then can condemn?
When He hideth His panim, who then can behold Him?
Whether it be a nation, or an individual only?
Verse 30That the chanef (hypocrite) reign not,
nor those who ensnare the people.
Verse 31For has anyone said unto El,
I have borne chastisement, I will not offend any more;
Verse 32Teach Thou me what I see not;
im (if) I have done iniquity, I will do no more?
Verse 33Will He then recompense to suit you, just because you disavow it?
Thou must choose, not I;
therefore speak that of which thou hast da'as.
Verse 34Let anshei levav (men of understanding) say to me,
and let a gever chacham who pays heed unto me say,
Verse 35Iyov hath spoken without da'as,
and his words were without seichel.
Verse 36Iyov ought to be tried unto the limit,
because his answers are those of anshei aven.
Verse 37For he addeth peysha unto his chattat,
he clappeth his hands (shaking fist at G-d) among us,
and multiplieth his words against El.