Job 31 — TOJB
31Verse 1I made a brit (covenant) with mine eyes;
how then look I upon a betulah?
Verse 2For what chelek of Eloah is there from above?
And what nachalah of Shaddai from on high?
Verse 3Is not destruction to the wicked?
And a disaster to the poalei aven (workers of wrong)?
Verse 4Doth not He see my derech,
and count all my steps?
Verse 5If I have walked with shav (vanity, falsehood),
or if my regel hath hasted to mirmah (deceit),
Verse 6Let me be weighed in scales of tzedek
that Eloah may know mine tom (integrity).
Verse 7If my step hath turned out of the derech,
and mine lev walked after mine eyes,
and if any mum hath cleaved to mine hands,
Verse 8Then let me sow, and let acher (another) eat;
yea, let my harvest be uprooted.Verse 9If mine lev have been deceived by an isha,
or if I have lurked at petach (doorway) of my re'a;
Verse 10Then let my isha grind for another,
and let another kneel over her.
Verse 11For this is a heinous crime;
yea, it is an avon to be brought before judges.
Verse 12For it is an eish that consumeth to Abaddon,
and would root out all mine increase.Verse 13If I did despise the mishpat (cause) of my eved or of my amah,
when they contended with me,
Verse 14What then shall I do when El riseth up?
And when He visiteth, what shall I answer Him?
Verse 15Did not He that made me in the beten make them?
And did not Echad fashion us in the rechem?Verse 16If I have withheld the poor from their chefetz (desire),
or have caused the eyes of the almanah to grow weary,
Verse 17Or have eaten my morsel myself alone,
and the yatom hath not eaten thereof;
Verse 18(For from my youth he was brought up with me,
as with an av,
and I have guided her from beten immi;)
Verse 19If I have seen any oved (one perishing) for want of clothing,
or any evyon (needy) without covering,
Verse 20If his heart did not bless me for warming him
with the giz (fleece) of my sheep,
Verse 21If I have lifted up my yad against the yatom,
when I saw my influence in the sha'ar (gate, court);
Verse 22Then let mine arm fall from my shoulder,
and mine zero'a be broken from its socket.
Verse 23For destruction from El was a pachad to me,
and by reason of His majesty I could not endure.Verse 24If I have made zahav my hope,
or have said to the fine gold, Thou art my security,
Verse 25If I rejoice because my wealth was rav (great),
and because mine yad had gotten much,
Verse 26If I beheld the ohr when it shined,
or the yarei'ach moving in splendor,
Verse 27And my lev hath been secretly enticed,
or my mouth hath kissed my yad [in heathen worship];
Verse 28This also were an avon to be punished by the judge;
for then I would have been unfaithful, denying El that is on high.Verse 29If I rejoice at the misfortune of him that hated me,
or gloated when rah found him,
Verse 30Neither have I allowed my mouth to sin
by invoking a curse to his nefesh.
Verse 31Have the men of my ohel not said,
Where can we find one who has not been sated with his basar (meat)?
Verse 32The stranger did not spend the night in the street,
but I opened my delet to the ger.
Verse 33If I concealed my peysha like Adam,
by hiding mine avon in my heart,
Verse 34Did I fear a great multitude,
or did the contempt of mishpekhot terrify me,
that I kept silence, and went not out of doors?
Verse 35Oh that one would hear me!
See, my tav [signature], that Shaddai would answer me,
and that mine adversary had written a sefer [of indictment];
Verse 36Surely I would carry it upon my shoulder,
and bind it to me like atarot (crowns).
Verse 37I would declare unto Him the number of my steps;
like a nagid (prince) would I go near unto Him.Verse 38If my adamah cry against me,
or if the furrows had wept together,
Verse 39If I have eaten the yield thereof without kesef (payment),
or have broken the nefesh of the tenants thereof,
Verse 40Let thistles grow instead of chittim (wheat), and weed instead of barley.
The divrei Iyov are ended.
how then look I upon a betulah?
Verse 2For what chelek of Eloah is there from above?
And what nachalah of Shaddai from on high?
Verse 3Is not destruction to the wicked?
And a disaster to the poalei aven (workers of wrong)?
Verse 4Doth not He see my derech,
and count all my steps?
Verse 5If I have walked with shav (vanity, falsehood),
or if my regel hath hasted to mirmah (deceit),
Verse 6Let me be weighed in scales of tzedek
that Eloah may know mine tom (integrity).
Verse 7If my step hath turned out of the derech,
and mine lev walked after mine eyes,
and if any mum hath cleaved to mine hands,
Verse 8Then let me sow, and let acher (another) eat;
yea, let my harvest be uprooted.Verse 9If mine lev have been deceived by an isha,
or if I have lurked at petach (doorway) of my re'a;
Verse 10Then let my isha grind for another,
and let another kneel over her.
Verse 11For this is a heinous crime;
yea, it is an avon to be brought before judges.
Verse 12For it is an eish that consumeth to Abaddon,
and would root out all mine increase.Verse 13If I did despise the mishpat (cause) of my eved or of my amah,
when they contended with me,
Verse 14What then shall I do when El riseth up?
And when He visiteth, what shall I answer Him?
Verse 15Did not He that made me in the beten make them?
And did not Echad fashion us in the rechem?Verse 16If I have withheld the poor from their chefetz (desire),
or have caused the eyes of the almanah to grow weary,
Verse 17Or have eaten my morsel myself alone,
and the yatom hath not eaten thereof;
Verse 18(For from my youth he was brought up with me,
as with an av,
and I have guided her from beten immi;)
Verse 19If I have seen any oved (one perishing) for want of clothing,
or any evyon (needy) without covering,
Verse 20If his heart did not bless me for warming him
with the giz (fleece) of my sheep,
Verse 21If I have lifted up my yad against the yatom,
when I saw my influence in the sha'ar (gate, court);
Verse 22Then let mine arm fall from my shoulder,
and mine zero'a be broken from its socket.
Verse 23For destruction from El was a pachad to me,
and by reason of His majesty I could not endure.Verse 24If I have made zahav my hope,
or have said to the fine gold, Thou art my security,
Verse 25If I rejoice because my wealth was rav (great),
and because mine yad had gotten much,
Verse 26If I beheld the ohr when it shined,
or the yarei'ach moving in splendor,
Verse 27And my lev hath been secretly enticed,
or my mouth hath kissed my yad [in heathen worship];
Verse 28This also were an avon to be punished by the judge;
for then I would have been unfaithful, denying El that is on high.Verse 29If I rejoice at the misfortune of him that hated me,
or gloated when rah found him,
Verse 30Neither have I allowed my mouth to sin
by invoking a curse to his nefesh.
Verse 31Have the men of my ohel not said,
Where can we find one who has not been sated with his basar (meat)?
Verse 32The stranger did not spend the night in the street,
but I opened my delet to the ger.
Verse 33If I concealed my peysha like Adam,
by hiding mine avon in my heart,
Verse 34Did I fear a great multitude,
or did the contempt of mishpekhot terrify me,
that I kept silence, and went not out of doors?
Verse 35Oh that one would hear me!
See, my tav [signature], that Shaddai would answer me,
and that mine adversary had written a sefer [of indictment];
Verse 36Surely I would carry it upon my shoulder,
and bind it to me like atarot (crowns).
Verse 37I would declare unto Him the number of my steps;
like a nagid (prince) would I go near unto Him.Verse 38If my adamah cry against me,
or if the furrows had wept together,
Verse 39If I have eaten the yield thereof without kesef (payment),
or have broken the nefesh of the tenants thereof,
Verse 40Let thistles grow instead of chittim (wheat), and weed instead of barley.
The divrei Iyov are ended.