Job 1

1:1–2:13 God and Satan agree to a test that would bring about Job’s troubles and confirm his integrity (1:20-21; 2:10). None of the book’s characters ever learn of this heavenly council.1:6-7 The members of the heavenly court are heavenly beings; they may be either holy angels or rebellious demons (Gen 6:2, 4). They join God in his deliberations, including at creation (Gen 1:26) and in his rule over creation (Job 1:6; Gen 3:22; 2:1; 1 Kgs 22:19-22; Pss 82:1; 89:5, 7-8; Dan 3:13, 17, 23, 25; 7:9-14). • The account remains unclear as to whether Satan usually came with other members of the heavenly court to make a report or whether he was intruding as Job’s adversary. • Where have you come from? The question was God’s sovereign demand for a report from a subordinate (see Gen 3:9). • Satan was not patrolling to implement God’s judgments (cp. 1 Chr 21:1-14; 2 Kgs 19:35 // Isa 37:36; Ezek 1:5-9) but to oppose God’s purposes (2 Tim 2:26; 1 Pet 5:8).

1:1 The opening phrase, There once was a man, can introduce either a parable (2 Sam 12:1) or history (1 Sam 25:2). • Job is also mentioned in Ezek 14:14, 20 and Jas 5:11. • Uz is east of the Jordan, either in Edom to the south (Gen 36:28; 1 Chr 1:42; Jer 25:19-20; Lam 4:21) or in Aram to the north (Gen 10:23; 22:21; 1 Chr 1:17, 42). Job was not an Israelite—he lived before the nation was born and outside its later territory. • Job was morally blameless—a man of complete integrity (Job 1:8; 2:3; see Pss 25:21; 37:37; Prov 2:7; 20:11; 29:10). He did not claim to be perfect or sinless (Job 6:24; 7:21; see also Eccl 7:20; Rom 3:23; 1 Jn 1:8), but he was righteous; his suffering did not result from guilt. He feared God (see Ps 111:10; Prov 1:7; 9:10; 2 Cor 7:1) and did not appeal to any of the ancient Near Eastern gods (Job 9:8; 23:13; 31:26-28).

1:2-3 Job was prosperous in sons, daughters, livestock, and servants (cp. Gen 30:43; Deut 7:13; Ps 107:38). • Numbers such as seven and three (and 7,000 and 3,000) indicate the completeness of the blessing Job experienced (see Job 42:13; see also Pss 127:3-5; 128:3). • the richest person in that entire area: The figures that catalogue Job’s wealth might not be exact, but they are realistic for a wealthy man of that time (cp. Nabal’s wealth, 1 Sam 25:2).

1:5 Ritual washing and changing garments were common ways for individuals to purify themselves before offering a sacrifice (Gen 35:2; Exod 19:10, 14). • The common time for conscientious piety was early in the morning (see Gen 22:3; Ps 5:3; Mark 1:35). • cursed: The Hebrew term barak (literally blessed) is used here as a euphemism for cursing (cp. Job 1:11; 2:5, 9; 1 Kgs 21:10, 13; Ps 10:3). Job was concerned that his children might have committed this capital crime (Lev 24:10-16; 1 Kgs 21:9-13; cp. Job 1:11; 2:5, 9). Job understood that sinful attitudes in people’s hearts constitute sin (Jer 17:9-10; Mark 7:21-23).

1:8 my servant: This title was used for the patriarchs (Gen 26:24; Exod 32:13), the prophets (2 Kgs 17:13; Jer 7:25; Zech 1:6), and David (e.g., 2 Sam 7:1-29; Pss 18:1; 36:1).

1:9-11 Job has good reason (Hebrew khinnam; see study note on 2:3) to fear God: The wisdom tradition links piety with prosperity. Satan went a step further by suggesting that Job’s piety was contingent upon his affluence.

1:10 wall of protection: See 1 Sam 25:16; Pss 5:12; 34:7; Zech 2:5; cp. Isa 5:5.

1:11-12 reach out . . . test him . . . Do whatever you want: Satan was God’s agent; the hand he put forth was the Lord’s as well as Satan’s, for here they acted against everything Job possessed and later against Job himself (2:5-6). • Job later cursed the day of his birth (3:1, 8), but he did not curse God (31:30), even when his distraught wife urged him to do so (2:9). • God allowed Satan to test Job to prove that Satan’s cynicism was incorrect (1 Cor 10:11; see Jas 1:13; cp. Luke 22:31-32; John 19:11).

1:13-19 These attacks destroyed the blessings enumerated in 1:2-3; Job was left alone with the four ominous messengers who came to report and a wife who offered misguided counsel. • The repetition of while he was still speaking emphasizes the relentlessness of the attacks (see Jer 51:31). The repetition of I am the only one who escaped to tell you emphasizes the total obliteration of Job’s resources.

1:15 The Sabeans were marauding bandit tribes from the desert (cp. Judg 6:3). By the 700s BC, the southern Sabeans would become a national power that traded in gold, precious stones, perfume, and slaves (Ps 72:10; Isa 43:3; 45:14; 60:6; Jer 6:20).

1:16 The fire of God . . . from heaven (20:26) might have been lightning (Lev 10:2; 1 Kgs 18:38; 2 Kgs 1:10-14), wildfire (Num 11:1-3), or volcanic activity (Gen 19:24).

1:19 That the wind . . . hit the house on all sides suggests that Job and his children were settled farmers living in houses rather than nomads living in tents.

1:20 Job tore his robe and shaved his head; both were common Near East rituals that demonstrated grief. These actions sometimes substituted for self-mutilation as a physical response to shock, horror, or bad news (2:12; Gen 37:29, 34; Judg 11:35; Jer 16:6; Ezek 7:18; Amos 8:10). • He fell to the ground, not to wail in despair, but to worship in hope (1 Pet 5:6).