Ezek 13

Tyndale Open Study Notes 7 verses

Ezek 13:1

13:1-3 The fundamental difference between true and false prophets was that false prophets were inventing their own prophecies, while true prophets spoke the word of the Lord. Now these false prophets would receive a word from the Lord about their own destruction. Sorrow awaited these deceived and deceiving messengers.

Ezek 13:4

13:4-5 The false prophets are compared to jackals digging in the ruins to prey on the small animals living there. The false prophets did not repair the breaks in the walls by calling the people who were suffering at the hands of the Babylonians to repent, live holy lives, and fight evil. Instead, they gained prestige—and perhaps money—by telling lies that encouraged the people to continue to rebel. Like jackals, these false prophets were actually breaking the walls down, not building them up (cp. Neh 4:3).

Ezek 13:6

13:6-7 Although the false prophets knew that their words were lies and false predictions, they confidently expected God to fulfill their prophecies. These false hopes gave God’s people a false sense of security that would prove empty and destructive on the coming day of judgment (cp. Jer 6:14).

Ezek 13:8

13:8-9 The false prophets’ desire for personal safety would be counterproductive. They would be banished from the community and would never again set foot in their own land.

Ezek 13:10

13:10-16 The people’s “righteousness” was a flimsy wall in danger of collapse. Rather than doing the hard work of constructing their wall properly by calling the people to repentance, the false prophets were content to give it a coat of whitewash by telling the people that peace would come to Jerusalem. This external touch-up made the wall appear more solid than it was. Its true weakness would be exposed by a heavy rainstorm. Water would flow into the unsealed cracks, wash away the mortar, and allow the stones to fall away. In this case, the storm would be the great flood of God’s anger, which would destroy the people’s pretense to righteousness and the false prophets who had encouraged it. Meanwhile, they would have no peace.

Ezek 13:17

13:17-19 Like the false male prophets (13:1-16), some women prophets proclaimed words that came only from their own imaginations. The false male prophets had been using conventional forms of prophecy, but the women used magical techniques involving charms and veils. Motivated by personal gain (a few handfuls of barley or a piece of bread), they promised life and death (cp. 3:17-21; 33:1-9), but to the wrong people.

Ezek 13:20

13:20-23 The false women prophets did not define who qualified for life or death in the way that God did, so their ministry discouraged the righteous by making them feel that their obedience was in vain. It also encouraged the wicked to believe that they could continue in their sins without penalty. The result of this misdirection was to ensnare both the righteous and the wicked, giving both groups false ideas about God.
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