Psalms 8

O LORD our Lord, how excellent is thy name (i. e.) Thy Fame or Glory, as it is explained in the next clause, and as the Name commonly signifies, as Gen. 6. 4. Eccles. 7. 1. Phil. 2. 9. And this Glory of God is most eminent in the Gospel, and the work of Redemption. in all the Earth Not only in Israel, to which the Name and Knowledg of God was confined, Psal. 76. 2. and 147. 19. but among all Nations. Which shows that this Psalm speaks of the Messias, and the times of the new Testament. See Isai. 40. 5. Mal. 1. 5. &c.! who hast set thy glory above the heavens What do I speak of the Earth? thy Glory or Praise reacheth to the Heavens, and indeed, above all the visible Heavens, even to the Heaven of Heavens; where thy Throne of Glory is established, where the blessed Angels celebrate thy Praises, where Christ sitteth at thy right Hand in glorious Majesty, from whence he poureth down excellent Gifts upon Babes, &c. as it followeth..

Out of the mouth of babes and sucklings Either 1. Properly such. For there is much of God's Glory seen in Infants in their Conception and strange Progress from small and contemptible Beginnings, in their Preservation and Nourishment in the dark Cell of the Womb, in their bringing forth, and bringing up, in providing Breasts and Milk for them, and keeping them from innumerable Dangers, from which they are utterly unable to keep themselves. But this though it sets forth God's Praise, yet how it stills the Enemy and Avenger, seems not clear. Or rather 2. Metaphorically so called, babes not so much in age and years, as in disposition and condition, weak and foolish, and contemptible and harmless Persons, who are very frequently called Babes or Children, as 2. Chron. 13. 7. Prov. 1. 4. Eccles. 10. 16. Isa. 3. 4. Mat. 18. 3.... ph. 4. 14. &c. For such are very unfit to grapple with an Enemy: and therefore when such Persons conquer the most powerful and malicious Enemies, it must needs exceedingly confound and silence them, and mightily advance the Glory of God: as indeed it did, when such mean and obscure Persons as the Apostles, and Ministers, and Disciples of Christ were, did maintain and propagate the Gospel in spight of all the Wi..., and Power, and Rage of their Enemies. See 1. Cor. 1. 25, 27, 28, 29. And of such Babes as these Christ himself expounds this place, Mat 21. 16. Of which more, God willing, upon that place. hast thou ordained strength Or, thou hast sounded (or confirmed, or established, or firmly setled, or fitted, or pe... fected, as it is rendered by the LXX and vulgar Latin here, and by St. Matthew, Ch. 21. 16. (i. e.) perfectly or firmly setled) Strength: By which he seems to understand either 1. The Celebration or Praise of his Strength or Power, by comparing this with Mat. 21. 16. where it is rendered Praise. So it is only a Metonymy of the Adjunct, which is most frequent in Scripture and all Authors. And so the word Strength seems to be taken Psal. 29. 1. and 96. 7. Or 2. A strong and mighty Kingdom, the Abstract being put for the Concrete, than which nothing is more frequent, even the Kingdom of Christ, or his Gospel, which is oft called the Arm or Power of God, as Psal. 110. 2. Isa. 53. 1. 1. Cor. 1. 18, 24. And this Kingdom being an everlasting, and invincible, and all-conquering Kingdom, Dan. 2. 44. it is no wonder it is here called Strength. And this Gospel or Kingdom is here said to be founded or established, not by the Hands or valiant Actions of Men of Might, as other Kingdoms are, but merely by the Babes, &c. (i. e.) by the Words and Discourses of Christ's Apostles and Disciples. Which is justly observed and celebrated here as a wonderful Work of God., because of thine enemies, that thou mightest still (i. e.) Silence, and Confound, and Conquer, either by Convincing and Converting them, or by destroying them. the enemy The Enemies of God and of his People, the Devil, the head of them, whose Kingdom and Power is abolished by this means, and all Men who fight under his Banner against God and Christ and his Members. and the avenger Which Title most truly and fitly agrees, first... o the Devil, who being sente... d by God to eternal Flames, and Conquered, and Tormented by Christ, maketh it his great business to revenge himself, which because he cannot do upon God and Christ, he indeavours to do it upon their Servants and Children; and next, to all these Men who are his Vassals and espouse his Quarrel; who also are provoked and conceive, though falsly, that they are injured by the Gospel, and by the Pr... achers, Professors, and Pr... ctisers of it, and therefore seek to revenge themselves o... them. Whereof we have an eminent Instance,... evel. 11. 10. Compare Heb. 11. 37..

When I consider thy heavens Thine by Creation, as it follows, and, the work of thy fingers (i. e.) of thy hand, as it is expressed Psal. 102. 25. A part being here put for the whole: God's hand and finger being indifferently used to note his Power, as Exod. 8. 19. L... k. 11. 20. &c. Though some conceive that by this Phrase he intended to signify, both with what facility God made this glorious Work, even with a touch of his Finger; and with what curiou... and exquisite Artifice he framed it; the Fingers being much used in such Works., the moon and the stars Either the Son is included under this general Title: or he omitted it, because he made this Psalm by Night, when the Sun did not fall within his Contemplation. which thou hast ordained Or, established, or directed, or disposed, or ordered, (i. e.) placed in that excellent and unalterable Order, and directed to all their several Courses or Motions.;

What (i. e.) How mean and inconsiderable a thing is Man, if compared with thy glorious Majesty, who art so infinite in Power and Wisdom, as thou hast showed in the Frame of the Heavens, &c. is man Heb. infirm, or miserable man. By which it is apparent that he speaks of Man, not according to the sta... e of his Creation, but as fallen into a state of Sin and Misery, and Mortality. that thou art mindful of him (i. e.) Carest for him, and conferrest such high Favours upon him.? and the son of man Heb. the son of Adam, that great Apostate from, and Rebel against God, the finful Son of a sinful Father, his Son b... likeness of Disposition and Manners no less than by Procreation. All which tends to magnify the following Mercy. that thou visitest him Not in anger, as that Word is sometimes used, but with thy Grace and Mercy, as it is taken Gen. 21. 1. Exod. 4. 31. Psal. 65. 9. and 106. 4. and 144, 3.?

For thou hast made him a little lower than the angels Thou hast in and through Christ merci... ully and wonderfully restored Man to his primitive and happy Estate, in which he was but one remove below the Angels; from which he was fa... len by Sin., and hast crowned him (i. e.) Man, fallen and lost Man: who is indeed actually crowned and restored to the Glory and Dominion here following, not in his own person, but in Christ his Head and Representative, who received this Crown and Dominion, not so much for himself, who did not need it, as for Man's good and in his stead; which also he will in due time communicate unto all his Members. And so the two differing Expositions of this place concerning Mankind, and concerning Christ, may be reconciled. For he speaks of that happy and honourable Estate by God's Favour conferred, first upon Christ, of whom therefore this place is rightly Expounded, Heb. 2. 6, 7, 8. and then by his hands upon Mankind, even upon all that believe in him. And so this whole p... ce compared with that, may be thus Pa... aphrased. What is Man that thou shouldest mind or visit him by thy Son whom thou hast sent into the World! Who, that he might restore Man to that happy and glorious Estate which was but a little below that of the Angels, was pleased to take upon him Man's miserable and mortal Nature, and thereby to make himself (who was far above all Angels, even their Lord and God) lo... er than the Angels, mortal and miserable for a little time; after which he was advanced to the highest Honour, and to an universal Dominion over all God's Works, the Angels not excepted. with glory and honour.

Thou madest him to have Dominion Thou didst give all Power and all things into his hands, Mat. 28. 18. Iohn 13. 3. over the works of thy hands; thou hast put all things Both in Heaven, where are the Angels mentioned v. 5. and in the Earth, Air and Sea, as it follows. For nothing is excepted besides God, 1. Cor. 15. 25, 27. Heb. 2. 8. under his feet (i. e.) Made them subject to him, as this Phrase oft signifies. See Deut. 33. 3. Iudg. 5. 27. Psal. 18. 38. and 110. 1.:

All sheep and oxen, yea, and the beasts of the field (i. e.) The wild Beasts: which together with divers Fowls and Fishes were subject to Christ, and are governed and employed as it pleaseth them; although many of them be without the reach, and are not brought under the Power of any other Man.:

The fowl of the air, and the fish of the sea, and what soever passeth through the paths of the sea.

O LORD our Lord, how excellent is thy name in all the earth.