Judges 15

BUT it came to pass within a while after, in the time of wheat harvest Which circumstance is noted as the proper season for the following exploit., that Samson visited his wife with a kid: and he said, I will go in to my wife into the chamber Into her proper Chamber, which Women had distinct and separate from the mens.. But her father would not suffer him to go in.

And her father said, I verily thought that thou hadst utterly hated her Because thou didst desert her in great Wrath: But this was not sufficient cause; for he should have endeavoured a reconciliation, or waited for it; and not have disposed of another mans Wife without his consent, which is not only against the Law of God, but of Nature also., therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.

¶ And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure Because they have first provoked me by an irreparable injury: But although this may look like an act of private revenge; yet it is plain enough, that Samson acted as a judge (for so he was) and as an avenger of the publick Injuries and Oppressions of his People, as plainly appears from hence, that Samson designed this very thing before he had received any personal injury, Iudg. 14. 4..

And Samson went and caught three hundred foxes Of which there were great numbers in Canaan, as appears from Neh. 4. 3. Psal. 62. 11. Cant... c. 2. 15. Lam. 5. 18. Ezek. 13. 4. So that divers places there have their Names from the Foxes which abounded there; as, Ios. 15. 28. and 19. 42. 1 Sam. 13. 17. Add to this, that some Learned men concieve that the Hebrew Name Schual is more general, and contains not only the Foxes, but another sort of Creature very like to them, called Thoes, whereof there were so many there, that sometimes 200 of them have been met together in one Company; as some who have lived in those parts have left upon Record: But Infidels are much scandalized at this History, and pretend it incredible that Samson should catch so many Foxes together; so nice and delicate is the Faith of these men in things concerning God and Scripture, that can devour things ten times more difficult and absurd, concerning the production of the World, and of men &c. But there is no cause of wonder here, for any man that is tollerably wi... e; for it is not said that Samson caught them all, either at one time, or by his own hands; for being so eminent a person, and the Judge of Israel, he might require assistance of as many persons as he pleased, and all his people would readily assist him; nor can it at all perplex any mans Reason or Faith, if it be allowed, that the God who made the World, and by his singular Providence watched over Israel, and intended them deliverance at this time, could easily dispose things so that they might be taken. He chose to do this exploit, not by his Brethren, whom he would preserve from the Envy, and Hatred, and Mischief which that might have occasioned to them, but by bruit Creatures, thereby to add scorn and contempt to their Calamity, and particularly by Foxes; partly, because they were fittest for the purpose, being Creatures very fearful of Fire; and having such Tails as the Fire-brands might most conveniently be tied to; and not going directly forward, but croo... edly and involvedly, whereby the Fire was likely to be dispersed in more places., and took fire-brands Made of such matter as would quickly take Fire, and keep it for a long time, which was easy to procure., and turned tail to tail, and put a fire-brand in the midst between two tails That the Foxes might not make too much haste, nor run into their holes, but one of them might delay and stop another in his course, and so continue longer in the places where they were to do Execution..

And when he had set the brands on fire, he let them go To wit, successively at several times; and in divers places, with great care and discretion, so as they might no... hinder one another, nor all run into the same Field; but being dispersed in all parts, might spread the Plague farther; and withal might be kept at a distance from the Fields and Vineyards of the Israelites. It is not worthy of our enqui... y what became of these Foxes afterward, whether they were burnt by the Fire-brands, or run into Holes, or were taken and killed by the Philistines. The truth of this History is notably attested by a custom of the Romans, which it is very probable they had from the Phoenicians, upon this occasion; for every year they had a Solemnity in April, the very time of Canaan's Wheat-Harvest, wherein Foxes were let loose with burning Torches fastned to their Back-sides, &c. into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.

¶ Then the Philistines said, Who has done this? and they answered, Samson the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistins came up and burnt her Partly, for her Adultery, which divers Heathens punished with Death; and partly, for that mischief which she had occasioned to them; thus she brought upon her self that mischief which she studied to avoid, Iudg. 14. 15. as wicked persons oft do, Prov. 10. 24. and her father with fire.

¶ And Samson said unto them, Though ye have done this, yet will I be avenged of you Whereby it appears, that it was not his private injuries, but the Publick, which he did revenge., and after that I will cease.

And he smote them hip and thigh Upon their Hips and Thighs, peradventure not designing to Kill them, but to make them uncapable of Military employment; or, of doing hurt to the Israelites. Or, He smote them with his Leg upon their Thigh, i. e. without any other Weapon but his Leg and Foot he kicked them, and made them Lame and useless for War. with a great slaughter Heb. with a great stroke; for so it was, even to them whom it did not Kill.; and he went down and dwelt in the top of the rock Etam Partly, because there he could better defend himself from his Enemies; and partly, because he would not involve his Brethren in the same danger with himself, but like a Worthy Magistrate, would secure them even with his own greater hazard..

¶ Then the Philistines went up, and pitched in Judah Where the Rock Etam was, see 1 Chron. 4. 32. 2 Chron. 11. 5, 6., and spread themselves As coming in great Numbers with a powerful Host. in Lehi A place so called by anticipation, v. 17..

And the men of Judah said, Why are ye come up against us? And they answered, To bind Samson are we come up, to do to him, as he has done to us.

Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us Thou hast by these actions punished not them, as thou intendedst; but us, who being under their Dominion, are sure to smart for it.? And he said unto them, As they did unto me, so have I done unto them.

And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me, that ye will not fall upon me your selves Not that he feared them, or could not as easily have Conquered them, as he did the whole Host of the Philistines; but, because he would be free from all Obligation or Temptation of doing them any harm, though it were in his own just and necessary defence..

And they spake unto him, saying, No, but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock i. e. From the Cave or Hole in the Rock, in which he had secured himself, out of which he was first brought up, and then carried down from the Rock to the Plain..

¶ And when he came unto Lehi, the Philistines shouted against him For Joy and Triumph, because they had now their great Enemy, as they supposed, in their hands., and the spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed Heb. were melted, i. e. were dissolved, as things are which are melted in the fire. from off his hands.

And he found a new And therefore more tough and strong. jaw-bone of an ass, and put forth his hand, and took it, and slew a thousand men therewith;

And Samson said, With the jaw-bone of an ass, heaps upon heaps, with the jaw-bone of an ass have I slain a thousand men This, though it might seem difficult, yet is not at all impossible or incredible; especially, seeing the Learned affirm of the Asses of Syria, that they were larger and stronger than ours, and so consequently were their Bones. And withal, it must be acknowledged, that there was something extraordinary and Miraculous in this, as there was unquestionably in Samson's strength, and so all the difficulty vanisheth..

And it came to pass, when he had made an end of speaking, that he cast away the jaw-bone out of his hand, and called that place Ramath-Lehi And by contraction, Lehi, v. 14. it being usual so to contract Proper Names; as Salem is put for Ierusalem, Psal. 76. 3. Sheba for Beersheba, Ios. 19. 2. and many other..

¶ And he was sore athirst So as he was ready to faint and die with Thirst; which was natural, from his excessive toil and heat; partly, sent by God, that by the experience of his own Impotency, he might be forced to ascribe the Victory to God only, and not to himself., and called on the LORD, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised Wilt thou not finish what thou hast begun? Wilt thou undo what thou hast done.?

But God clave an hollow place i. e. By cleaving a place, made it hollow; an expression like that Isa. 47. 2. grind Meal, i. e. Grind Corn into Meal; and that Psal. 74. 15. thou didst cleave the Fountain, i. e. cleave the Rock so as to make a Fountain in it. that was in the Jaw In the Jaw-bone which he had used, which God could easily effect, either by causing the Jaw-bone to send forth Water, as the Rock formerly did, the Miracle being in effect the same, though in a differing subject, causing a Spring to break forth in Lehi, or in that Le... i mentioned before v. 14. for Lehi is both the name of a place, and signifies a Iaw-bone., and there came water thereout, and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof En-hakkore i. e. The Fountain of him that cryed for Thirst, or, that called upon God for Deliverance; i. e. the Fountain or Well which was given in Answer to my Prayer., which is in Lehi unto this day According to this Translation, Lehi is the name of a place, and not a Iaw-bone, because it seems improbable that a Jaw-bone should continue there so long, which every Traveller might take away, and would be forward enough to carry a Fountain with them in those hot Countries; although it is not incredible that Passengers would generally forbear to meddle with, or remove so great a Monument of Gods Power and Goodness; or, that the same God who made it instrumental to so great a wonder, should add one circumstance more, to wit, fix it in the earth, as a Testimony to Posterity of the Truth of this glorious work: But these words may be otherwise rendred thus, which Fountain was in that Iaw-bone; and for the following words, unto this day; they may not be joined with the words next and immediately foregoing, as if the Fountain was there to this day; but with the former words, he called, &c. and so the sense may be this, That it was so called unto this day, and the place may be thus read, he called the name thereof; or, the name thereof was called (such active verbs being frequently put passively and impersonally,) The Well or Fountain of him that called or cryed (which was in Lehi) unto this day..

And he judged Israel i. e. He pleaded their Cause, and avenged them against the Philistinees. in the days of the Philistines i. e. Whilst the Philistines had the Power and Dominion, from which he was not fully to deliver, but only to begin to deliver them, as it was foretold, Iudg. 13. 5. From this place it is manifest that in the computation of the times of the Judges, the years of Servitude or Oppression are not to be separated from the years of the Judges, and added to them, but are comprehended within them; which proposition is of great importance for clearing this difficult part of Scripture-Chronology, and for justifying that account of times given 1 King. 6. 1. twenty years.