Job 17

MY ‖ Breath is corrupt i. e. It stinks, as it does in dying persons. Or, my Spirit is corrupted, or spent, or lost, i. e. My vital Spirits, and natural Powers are wasted; my Soul is ready to leave the Body., my days are extinct The lamp of my Life is wasted, and upon the point of going out, and that in a Snuff., the Graves i. e. The Grave; the plural number being put for the singular, as Sepulchres, 2 Chron. 21. 20. Cities, Judg. 12. 7. Asses, Zech. 9. 9. are put for one of each of these. are ready for me Open their mouths as ready to receive me. The sense and scope of this Verse is the same with the former..

Are there not Mockers with me Do not my Friends, instead of comforting, mock and abuse me, as if I had made use of Religion only as a Cloak to my wickedness. Heb. If there be not mockers with me, understand, let God do so or so to me. It is a form of an Oath, which is defectively expressed after the manner of the Hebrews. Assuredly I am in the midst of cruel Mockers, which is a sore aggravation of my affliction. Thus he returns to what he had said, Ch. 16. 20. and intimates the necessity and justice of his following Appeal, which otherwise might be thought too bold.? And does not mine Eye Either 1. The Eyes of my Body. Do they not continue to provoke me to my Face? Or rather 2. The Eye of my Mind. Their provoking Scoffs and Reproaches do not only molest me in the day-time when they are with me, but lodge with me in the night, and are continually in my thoughts, and break my sleep, and disturb me in dreams. And therefore if I be a little disordered, I may be excused. continue in their provocation?

Lay down now, put me in a surety with thee He turneth his Speech either to Eliphaz, who spake last; or rather to God, as is evident from the matter and scope of the words, and from the next Verse. These words contain, either 1. An humble desire to God that he would appoint him a Surety, who should undertake for his Friends, that they should refer the cause in difference between them to God, or to some other person who should determine the matter in Gods Name, and according to Gods Will: Or that God would be his Surety, or appoint him a Surety who should maintain his righteous cause against his opposers; for so this Phrase is oft used, as Psal. 119. 121, 122. Isa. 38. 14. And some expound this, as they did, Ch. 16. 21. of Christ Jesus, who was called our Surety, Heb. 7. 22. Appoint, I pray thee, my Surety (i. e. Christ who is now) with thee, to plead my Cause. Or rather 2. An appeal from God unto God, or a kind of challenge or desire of debating Cause with God. Which, though it favoureth of too much boldness and irreverence to God, yet seeing Iob expresseth the same desire almost in the same manner, Ch. 9. 33, 34. and is sharply reproved by God for contending with him, Ch. 40. 2. I know no Inconvenience of ascribing the same thing to him here. So the sense is, Because I am not able to deal with thee immediately, considering the dread of thy Majesty, my only desire is that thou wouldest deal with me upon fair and equal terms, as if thou were a man like my self, and appoint some man who shall in thy name and stead determine the time and place for the trial of my cause with thee. And this suits well enough with the two following Verses, because his Friends were without Understanding, v. 4. and partial, v. 5. therefore he desires to cease discoursing with them, and to debate his cause with God, who was just and impartial, and also would be favourable to him., who is he that will strike hands with me i. e. Agree and promise, or be Surety to me; whereof that was the usual gesture, Prov. 6. 1, 2. & 17. 18. & 22. 26.?

For thou hast hid their heart from Understanding Thou hast blinded the minds of my Friends that they cannot see those truths which are most plain and evident to all men of sense and experience: Therefore I desire a more wise and able Judge.: therefore shalt thou not exalt them i. e. Thou wiltst not give them the Victory over me in this contest, but wiltst give sentence for me, and disparage them, and make them ashamed of their confidence in affirming falshoods of thee, and punish them severely for this miscarriage. It is an usual figure, whereby much more is understood than is expressed..

He that speaketh Flattery to his Friends Hereby Iob chargeth them either 1. With flattering him with vain hopes, and Promises of the return of his former prosperity, when he knew that his case was desperate. Or 2. With flattering and befriending God, and giving a partial sentence out of respect to him; for which he reproved and condemned them before, Ch. 13. 7, 8, 9. where see the notes. Some render the words thus, He that uttereth, or declareth his mind or thoughts (as this word signifies, Psal. 139. 2, 17. with flattery, or to flatter or deceive another., even the Eyes of his Children shall fail He shall be severely punished, not only in his Person, but even in his Children, whose Eyes shall fail with vain expectations of Relief and deliverance out of those Calamities, which shall come upon them for this sin of their Parents..

He i. e. God, who is oft designed by this Pronoun in this Book. has made me also a by-word Or Proverb, or common talk. My calamities are so great and prodigious, that they fill all people with discourse, and are become proverbial to express extream miseries. Compare Numb. 21. 27, 28. Deut. 28. 37. of the People, and Or, but, or although, as this particle is oft used. a foretime So he aggravateth his present misery by the mention of his former prosperity. Or, to their faces: or openly. They do not only reproach me behind my back, but revile and mock me, and make a sport of my calamities even to my face., I was as a Tabret i e. I was the Peoples Delight and Darling, and matter of their praise, and entertained by them with applauses, and as it were with Instruments of Musick. Or, I am as a Tabret, i. e. matter of sport and merriment to them..

Mine Eye also is dim by reason of sorrow Through excessive weeping and decay of Spirits, which cause a dimness in the sight., and all my Members are as a shadow My body is so consumed, and my colour so wan and ghastly, that I look more like a Ghost, or a Shadow, than like a Man..

Upright men shall be astonied at this Wise and good men, when they shall see and consider my calamities, will not be so forward to censure and condemn me, as you are, but will rather stand and wonder at the depth and mysteriousness of Gods Counsels and Judgments, which fall so heavily upon innocent men, while the worst of men prosper., and the innocent shall stir up himself against the Hypocrite But, or Yet, notwithstanding all these sufferings of good men, and the astonishment which they cause, innocent or religious Persons shall be so far from joining their Opinions, and Counsels, and Interests, with Hypocrites, or prophane men, who thence take occasion to censure the afflicted Person, and to reproach, and condemn, and desert the Profession and Practice of Godliness, that they will stir up themselves against them in holy Indignation, and will oppose their wicked courses, and will prefer afflicted Piety before prosperous Iniquity..

The righteous also shall hold on his way i. e. Shall persist in that good way into which he has entred, an... not be turned from it by any afflictions, which may befall himself or any other good men, nor by any contempt or reproach cast upon them by the ungodly, by reason thereof., and he that has clean hands i. e. Whose life and the course of his Actions is holy and righteous; which is a sign that his heart also is pure and perfect. shall be stronger and stronger Shall not be shaken and discouraged by the grievous afflictions of the godly, nor by the bitter censures and reproaches of Hypocrites, or wicked men, cast upon them for that cause, but will be confirmed thereby, and made more constant and resolute in cleaving to God, and his ways, and People, in spight of all difficulties and miseries..

But as for you all, do ye return, and come now i. e. Come now again (as this Phrase is oft used) and renew the Debate, as I see you are prepared and resolved to do; and I am ready to receive you. Or, return into your selves, and consider my cause again; peradventure your second thoughts may be wiser.: for I cannot find one wise man To wit, in this matter. None of you speak like wise, or good men, but like rash and heady persons, you censure me as a rotten Hypocrite, and misjudge of Gods waye, and condemn the Generation of Gods Children upon frivolous grounds. among you.

My days The days of my life. I am a lost and dying man, and therefore the hopes you give me of the bettering of my condition, are vain and groundless. are past, my purposes Or, my designs, or thoughts, to wit, which I had in my prosperous days, concerning my self and Children, and the continuance of my happiness. are broken off, even the thoughts of my Heart Heb. the possessions of my Heart, i. e. those thoughts which in a great measure possessed my Heart, which were most natural, and familiar, and delightful to me. All my thoughts, and designs, and hopes are disappointed and come to nothing..

They Either 1. my Friends. Or 2. my Sorrows, of which he is here speaking. Or 3. my thoughts last mentioned. Possibly these words may be joined with them thus: The thoughts of my heart change the night into day. change the night into day They do so uncessantly pursue and disturb me, that I can no more rest and sleep in the dark and silent nights, than in the midst of the light and tumults of the day. Or, they change the day into night, Heb. they put the night for, or instead of (as the Hebrew Lamed is elsewhere used) the day, i. e. They make the day as sad and dark as the night to me. So it seems best to agree with the following branch of the Verse.: the light is short i. e. The day-light, which oft times gives some little comfort and refreshment to men in misery, seems to be gone and fled as soon as it is begun., because of darkness i. e. Because of my grievous pains and torments which follow me by day as well as by night..

If I wait If I should give way to those hopes of my deliverance and restauration which you suggest to me., the Grave is mine House I should be sadly disappointed; for I am upon the borders of the Grave, which is the only House appointed for me, instead of that goodly house which you promise to me here upon condition of my Repentance.: I have made my Bed in darkness I expect no other rest, but in the dark Grave, for which therefore I prepare my self..

I have said to Corruption Heb. To the pit of corruption, the Grave., thou art my Father I am near a kin to thee, as being taken out of thee, and thou wiltst receive and embrace me, and keep me in thy house, as Parents do their Children.: to the Worm, thou art my Mother, and my Sister Because of the same original, and the most strict and intimate Union and Conjunction between me and the Worms..

And where is now my hope And what then is become of that hope which you advised me to entertain?? As for my hope i. e. The fulfilling of my hope, or the happiness which you would have me expect. Hope being put for the thing hoped for, as Prov. 13. 12. 1 Cor. 9. 10., who shall see it No man shall see it, it shall never be.?

They Either 1. They that would see my hope, they must go into the Grave to behold it. Or rather 2. My hopes of which he spake in the singular number, v. 15. which he here changeth into the plural, as is very usual in these Poetical Books. shall go down to the bars of the pit i. e. Into the closest and innermost parts of the Pit: My hopes are dying, and will be buried in my Grave., when our rest together is in the dust So the sense is, when those Spectators, together with my self shall be in our Graves. Heb. Seeing that (as this Hebrew Particle, im, oft signifies: or, certainly, as it is used Numb. 17. 13. Iob 6. 13. and elsewhere,) our rest shall be together in the dust, i. e. I and my hopes shall be buried together..