Jeremiah 37

AND king * Zedekiah the son of the Josiah The History of this Succession we have 2 Kings 24.1. 2 Chron. 36.10. Zedekiah's name was Mattaniah, the King of Babylon changed his name to Zedekiah., reigned in stead of Coniah He reigned in stead of Iehojachin, the son of Iehojachim who reigned but 3 moneths, 2 Kings 24.8. his name was Ieconiah, 1 Chron. 3.16. and in a way of derision, or contempt is here called Coniah, the son of Jehojakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah The King of Babylon made this Zedekiah King, who is here called the son of Iosiah, and 2 Kings 24.17. Iehojakim's Fathers Brother, to distinguish him from another Zedekiah son of Iehojachim, as appears from 1 Chron. 3.16..

But neither he, nor his servants, nor the people of the land, did hearken to the words of the LORD which he spake by the prophet Jeremiah This Zedekiah was little better than Iehojakim, he seemeth by his story to be of a little better temper, not so cruel, and bloody, but he no more regarded God's word by his Prophet than Iehojachim had done..

And Zedekiah the king sent Jehucal, the son of Shelemiah, and Zephaniah the son of Maaseiah the priest, to the prophet Jeremiah, saying, Pray now unto the LORD our God for us This was apparently in the time of the siege for v. 5. we read of Pharaoh's Army being come to relieve the besieged, whether it was before the Babylonians were departed, or no, is uncertain, but it is plain if they were departed, the King was afraid they would come back again. That which is most observable for us from hence is this, That wicked men of all ranks are desirous of the Prayers of those Ministers in their distresses, whose Councels and Admonitions they never regard, while they are in a time of prosperity, which is an evidence of their acting contrary to the convictions of their Consciences, in obedience to their lusts, in their contempt of their instructions and admonitions. When Affliction has cooled their Lusts, then their consciences can be heard in dictating their duty to them..

Now Jeremiah came in, and went out amongst the people, for they had not put him into prison We shall read afterward, ver. 15. that he was imprisoned, and we have heard, chap. 32, of two Revelations he had while he was in Prison, but as yet he walked at liberty..

Then Pharaoh's army was come forth out of Egypt, and when the Chaldeans that besieged Jerusalem, heard tidings of them, they departed from Jerusalem Zedekiah was set up by the King of Babylon, instead of Iehoiachin, whom the King of Babylon had carried into Babylon, Zedekiah (as is usual in those cases, and as it appeareth, Ezek. 17.16.) had taken an Oath of Allegia ce to the King of Babylon, but brake it, and the Covenant which he made with him, ver. 16. and ver 15. reb lled against him, and sent his Embassador into Egypt for Horses, and much people. Now the King of Egypt came in person no more after the great overthrow given him, in Carchemish by the River Euphrates, of which we read chap. 46.2. which was 13 or 14 years before this, yet he sent an Army at Zedekiah's request to relieve him, at this time besieged by the Armies of the King of Babylon. The Chaldaeans that were in the siege of Jerusalem hearing of it, raised the siege for a time, during which time (probably) it was that Zedekiah sent to the Prophet to pray for them..

Then came the word of the LORD to the prophet Jeremiah, saying,

Thus says the LORD, the God of Israel, Thus shall ye say to the king of Judah that sent you unto me, to inquire of me, The word inquire lets us know that Zedekiah did not send to the Prophet only to pray for him, but to enquire of God what the issue would be of this future contingency, it may be more desirous to know that; then that Ieremiah should interceed with God for them. Behold Pharaohs army which is come forth to help you, shall return to Egypt, into their own land The Prophet tells them from God that the King of Egypts Army should do them no service, it is expounded, Ezek. 17.17. He should not make for him in the war, by casting up nts and building sorts, to cut off many persons Probably the Egyptian Army upon the sight of the strength of the Cha deans, and the weak and impotent state of the Iews, were discouraged, and would not adventure to fight them, but by and by returned to their own land..

And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.

Thus says the LORD, Deceive not your selves, saying, The Chaldeans shall surely depart from us, for they shall not depart.

For though ye had smitten the whole army of the Chaldeans, that fight against you, and there remained but wounded men among them: yet should they rise up every man in his tent, and burn this city with fire The substance of the answer returned by the Prophet to the King is this. That whereas they pleased themselves with fancies that the Babylonian Army now withdrawn to meet with the Army of the Egyptians would return no more to the siege; it was a dream, he assures them from God, they should return, besiege the City, and take it, and burn it, and therefore they did but deceive themselves, to think otherwise; though they were gone, yet it was but for a very short time. He further assures them, that the potency or impotency of the Chaldeans was inconsiderable, for if their whole Army were made up of wounded men, or if they could prevail so far as to wound all their souldiers, or thrust them through (as the word is translated, chap. 51.4.) yet they should do the work. When God is resolved upon an effect, the instruments are very little to be regarded. It is not the arm of flesh, but the power of God which is in that case alone to be considered..

¶ And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaohs army.

Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people The word we translate separate signifieth to divide soften or make slippery, which has made interpreters vary in the exposition of it. But the general use of it especially in Pih l, (the conjuga ion in which it is here used) being to signifie a dividing or separating, and the latter signification being secondary, it seemeth most reasonably here translated to separate, or to withdraw: Jeremiah had no further revelation from God, which he was under an obligation to communicate, and knowing the City would suddenly be taken, and that he could be no further useful to the people, taking advantage of the withdrawing of the Chaldean Army, resolves to provide for himself, designing to go to his own Country, to Anathoth, which was in the land of Benjamin, and because he was a noted person, who might probably be stopt (as he was) if known, he attempts to slip out in the croud of people that were going out, this seemeth to me the most probable sense..

And when he was in the gate of Benjamin The gate of Benjamin was some gate that looked toward the inheritance of that Tribe: Or where those used to go out who went that way, we read of it, chap. 38.7., a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah This man was a Captain of the guard that was set to watch at the gates, to keep people from going out, or at least some persons, for it should seem by Jeremiahs indeavour to go out in the croud; they suffered many to go out, as is usual in sieges, when victuals grow scarce; and though the Chaldeans were at present gone, yet they were not out of fear of their coming back. This Captain apprehends Ieremiah, as one who was about to desert the City, and fall off to the Chaldeans. That Hananiah the Grandfather of this Irijah, was the false Prophet we read of, chap. 28. who dyed, according to Ieremiahs Prophesie, and this his grandchild apprehended Ieremiah in some revenge of his Grandfather, is but incertainly guessed. But Ieremiahs so frequent prophesying that the Chaldeans should take the City, exposed him to this suspicion probably., and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

Then said Jeremiah, It is false, I fall not away to the Chaldeans Though Ieremiah, as the Lords Prophet, faithfully revealed the will of God, that the Chaldeans should take the City, to warn the people (if possible) to prevent it by solemn addresses unto God, or at least to prevent what mischief might be prevented by a timely surrender to the King of Babylon, yet he had no design to fly to them, he was so far rom del ghting in their company, that when the City was taken, and the Captain of the guard offered him either to go along with him to Babylon, promising to look well to him, chap. 40.4, 5. or to go back to Gedalia, whom the King of Babylon had left as Deputy-Governour in Iudea, he chose rather to go and dwell under Gedaliah's Government in a poor condition, then to mend his commons in an Idolatrous Country, But the Captain would not believe him but carrieth him before the Princes., But he hearkned not unto him, so Irijah took Jeremiah, and brought him to the princes.

Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison, in the house of Jonathan the scribe; for they had made that the prison These Princes seem more fierce against the Prophet then those that were in the time of Iehoiachim, but they proceed here upon the Captains information, cause the Prophet to be beaten, and send him to Prison, a Prison within the compass of the Court, bad enough, as appeareth by Ieremiahs complaint of his condition there to the King, verse 20. and by what followeth in the next verse..

¶ When Jeremiah was entred into the dungeon, and into the cabins, and Jeremiah had remained there many days The Hebrew words which we Translate dungeon, signifie the house of the lake; they certainly signifie some pit, or deep hole, or place in the prison, where were some cells or apartments, in which they were wont to keep those whom they judged great Malefactors, or against whom they had some special anger, how many days the Prophet was forced to abide in this miserable place it is not said, but it should seem by verse 19. that it was until the Chaldean Army was returned to the siege..

Then Zedekiah the king sent, and took him out, and the king asked him secretly in his house, and said, Is there any word from the LORD That is, has God revealed any thing to thee, concerning what will be the issue of the return of the Chaldean Army to the siege of the City? what needed Zedekiah to have asked this, to whom God by this Prophet had so often revealed his will in this case? wicked men are always more curious to know, then careful to believe, observe, and obey the will of God., and Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon But God seldom or never speaketh good unto them; Ieremiah tells him there was, but it was a sad word, viz. That God would certainly deliver him into the hand or power of the King of Babylon..

Moreover, Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison That is, what have I done worthy of bonds, I have faithfully heretofore revealed to you the mind and will of God, if this has offended you, I am not to be blamed, I could not but execute Gods commands.?

Where are now your prophets, which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land You now see what kind of Prophets they are, who fed you with hopes, that the King of Babylons Army should return no more to the siege of the City. I told you they would return you had other Prophets that told you they should not, judge, now who were the true Prophets. The Devil in all Ages had some that contradicted the true Prophets of the Lord: Three Hundred false Prophets contradicted one Micaiah, as to Ahabs going up to Ramoth Gil ad, and prospering in that expedition. There were many that contradicted Isaiah and Ieremiah, and other true Prophets, as to the King of Babylons coming to besiege Hierusalem, and his return again to the siege when he had risen up from it, to meet the Egyptian Army; and as to the length of time in which the Iews should be in captivity; yet to let us see mens madness upon their lusts, as there still have risen up other generations of false teachers, and flatterers, so they have always found more favour then those that have dealt more faithfully in revealing Gods will..

Therefore hear now I pray thee, O my lord the king Though Ieremiah had dealt very faithfully with the King and Princes, and they had dealt very hardly and cruelly with him, casting him for no just cause into a nasty prison, and Ieremiah knew well enough, that Zedekiah was very soon to be disarmed of his power, yet (to learn us our duty) he speaks with all due respect and reverence to his Soveraign, though a very bad man, and one who had dealt very ill with him., let my supplication, I pray thee be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I dye there This petition of Ieremiah, speaks the prison he was in a very inconvenient place, where he was in danger of his life..

Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison So as he was a prisoner still, but in a freer air, where he did not suffer those inconveniencies which he indured in the hole or dungeon., and that they should give him daily a piece of bread out of the bakers street, until all the bread in the city were spent It is of no great moment to know whether the portion of bread allowed the Prophet by the King, were a loaf (as some think) or a piece of a loaf; it was such a proportion as could be allowed according to the proportion which others had, and the straits which the City was in, and so much as served to keep him alive.. Thus Jeremiah remained in the court of the prison Ieremiah remained here till upon the suggestion of the Princes, he was removed to a worse place, as we shall read in the sixth verse of the next Chapter; where he staid not long, but was again removed to the Court of the Prison, as we shall read there, verse 13 where (as it followeth there verse 28.) he continued until the City was taken..