Proverbs 12

Wickedness cannot give permanent prosperity. root . . . not be moved--firm as a flourishing tree-- (Psa 1:3; Psa 15:5; Jer 17:8).

A virtuous woman--in the wide sense of well-disposed to all moral duties (Pro 31:10). maketh ashamed--that is, by misconduct. rottenness--an incurable evil.

thoughts--or, "purposes." are right--literally, "are judgment," that is, true decisions. counsels--(Compare Pro 11:14). deceit--contrary to truth and honesty.

The words--or, "expressed designs" of the wicked are for evil purposes. the mouth--or, "words" of the righteous delivering instead of ensnaring men.

Such conduct brings a proper return, by the destruction of the wicked and well-being of the righteous and his family.

despised--as opposed to commended (Pro 11:12). perverse heart--or, "wicked principles," as opposed to one of wisdom.

despised--held in little repute, obscure (Sa1 18:23; Isa 3:5). hath a servant--implying some means of honest living. honoureth himself--is self-conceited.

regardeth--literally, "knoweth" (Psa 1:6). mercies . . . cruel--as acts of compassion ungraciously rendered to the needy. The righteous more regards a beast than the wicked a man.

The idler's fate is the result of indolence and want of principle (Pro 6:32; Pro 7:7).

the wicked . . . evil--They love the crafty arts of deception. the root . . . fruit--their own resources supply them; or, it may be rendered: "He (God) giveth, or, sets (Eze 17:22) the root of the righteous," and hence it is firm: or, the verb is impersonal; "As to the root . . . it is firm" (Pro 17:19).

The wicked is snared, &c.--The sentiment expanded. While the wicked, such as liars, flatterers, &c., fall by their own words, the righteous are unhurt. Their good conduct makes friends, and God rewards them.

The way . . . eyes--The fool is self-conceited (compare Pro 12:1; Pro 1:32; Pro 10:17; Jam 3:17).

prudent . . . shame--He is slow to denounce his insulters (Jam 1:19).

speaketh--literally, "speaketh hastily," or indiscreetly (Psa 106:33), as an angry man retorts harsh and provoking invectives. tongue . . . health--by soothing and gentle language.

Words of truth are consistent, and stand all tests, while lies are soon discovered and exposed.

that imagine--or, "plan" (Pro 3:29). They design a deceitful course, to which, with all its evils and dangers to others and themselves, the happiness of peace-makers is opposed (compare Mat 5:9; Rom 12:18).

no evil--(as in Psa 91:10), under God's wise limitations (Rom 8:28). mischief--as penal evil.

deal truly--or, "faithfully," that is, according to promises (compare Joh 3:21).

concealeth--by his modesty (Pro 10:14; Pro 11:13). heart . . . proclaimeth--as his lips speak his thoughts (compare Ecc 10:3).

slothful--(Compare Margin), so called because he fails to meet his promises. under tribute--not denoting legal taxes, but the obligation of dependence.

a good word--one of comfort.

more excellent--(Compare Margin); or, "more successful," while the wicked fail; or, we may read it: "The righteous guides his friend, but," &c., that is, The ability of the righteous to aid others is contrasted with the ruin to which the way of the wicked leads themselves.

(Compare Pro 12:24). took in hunting--or, "his venison." He does not improve his advantages. the substance . . . precious--or, "the wealth of a man of honor is being diligent," or "diligence." precious--literally, "honor" (Ecc 10:1).

(Compare Pro 8:8, Pro 8:20, &c.). A sentiment often stated; here first affirmatively, then negatively. Next: Proverbs Chapter 13