Job 11

lies--rather, "vain boasting" (Isa 16:6; Jer 48:30). The "men" is emphatic; men of sense; in antithesis to "vain boasting." mockest--upbraidest God by complaints, "shall no man make thee ashamed?"

doctrine--purposely used of Job's speeches, which sounded like lessons of doctrine (Deu 32:2; Pro 4:2). thine--addressed to God. Job had maintained his sincerity against his friends suspicions, not faultlessness.

to that which is!--Rather, "they are double to [man's] wisdom" [MICHAELIS]. So the Hebrew is rendered (Pro 2:7). God's ways, which you arraign, if you were shown their secret wisdom, would be seen vastly to exceed that of men, including yours (Co1 1:25). exacteth--Rather, "God consigns to oblivion in thy favor much of thy guilt."

Rather, "Penetrate to the perfections of the Almighty" (Job 9:10; Psa 139:6).

It--the "wisdom" of God (Job 11:6). The abruptness of the Hebrew is forcible: "The heights of heaven! What canst thou do" (as to attaining to them with thy gaze, Psa 139:8)? know--namely, of His perfections.

cut off--Rather, as in Job 9:11, "pass over," as a storm; namely, rush upon in anger. shut up--in prison, with a view to trial. gather together--the parties for judgment: hold a judicial assembly; to pass sentence on the prisoners.

(Psa 94:11). consider--so as to punish it. Rather, from the connection, Job 11:6, "He seeth wickedness also, which man does not perceive"; literally, "But no (other, save He) perceiveth it" [UMBREIT]. God's "wisdom" (Job 11:6), detects sin where Job's human eye cannot reach (Job 11:8), so as to see any.

vain--hollow. would be--"wants to consider himself wise"; opposed to God's "wisdom" (see on Job 11:11); refuses to see sin, where God sees it (Rom 1:22). wild ass's colt--a proverb for untamed wildness (Job 39:5, Job 39:8; Jer 2:24; Gen 16:12; Hebrew, "a wild-ass man"). Man wishes to appear wisely obedient to his Lord, whereas he is, from his birth, unsubdued in spirit.

The apodosis to the "If" is at Job 11:15. The preparation of the heart is to be obtained (Pro 16:1) by stretching out the hands in prayer for it (Psa 10:17; Ch1 29:18).

Rather, "if thou wilt put far away the iniquity in thine hand" (as Zaccheus did, Luk 19:8). The apodosis or conclusion is at Job 11:15, "then shalt thou," &c.

Zophar refers to Job's own words (Job 10:15), "yet will I not lift up my head," even though righteous. Zophar declares, if Job will follow his advice, he may "lift up his face." spot-- (Deu 32:5). steadfast--literally, "run fast together," like metals which become firm and hard by fusion. The sinner on the contrary is wavering.

Just as when the stream runs dry (Job 6:17), the danger threatened by its wild waves is forgotten (Isa 65:16) [UMBREIT].

age--days of life. the noon-day--namely, of thy former prosperity; which, in the poet's image, had gone on increasing, until it reached its height, as the sun rises higher and higher until it reaches the meridian (Pro 4:18). shine forth--rather, "though now in darkness, thou shall be as the morning"; or, "thy darkness (if any dark shade should arise on thee, it) shall be as the morning" (only the dullness of morning twilight, not nocturnal darkness) [UMBREIT].

The experience of thy life will teach thee there is hope for man in every trial. dig--namely, wells; the chief necessity in the East. Better, "though now ashamed (Rom 5:5, opposed to the previous 'hope'), thou shalt then rest safely" [GESENIUS];

(Psa 4:8; Pro 3:24; Isa 14:30); oriental images of prosperity. make suit--literally, "stroke thy face," "caress thee" (Pro 19:6).

A warning to Job, if he would not turn to God. The wicked--that is, obdurate sinners. eyes . . . fail--that is, in vain look for relief (Deu 28:65). Zophar implies Job's only hope of relief is in a change of heart. they shall not escape--literally, "every refuge shall vanish from them." giving up of the ghost--Their hope shall leave them as the breath does the body (Pro 11:7). Next: Job Chapter 12