Leviticus 21

But why speak of the men engaged in the ministry? Even the daughters of priests, who are of no significance for the priestly office, incur a far more severe penalty than do others for the same sins, because of their fathers' dignity. The offense is the same (it is prostitution in both cases) when committed by them and the daughters of ordinary people, but their punishment is far greater. You see how thoroughly God proves to you that he demands much more punishment of the ruler than of the subjects.

I know also that not even bodily blemishes in either priests or victims passed without notice, but that it was required by the law that perfect sacrifices must be offered by perfect men—a symbol, I take it, of integrity of soul.

Moreover, blameless priests served the Godhead by offering blameless sacrifices, while those who were blemished and offered blemished sacrifices and whom Moses described in Leviticus were separated from the altar. And who else is the blameless priest offering a blameless sacrifice than the person who holds fast to his confession and fulfills every requirement the account of martyrdom demands? He is the one we have spoken of before.

Hence also it is said through Moses that whoever is burdened with a hump should by no means be advanced to the priesthood. And all of us who have been redeemed by the blood of Christ are made members of that same high priest. Whence also it is said to us through Peter: "But you are a chosen race, a royal priesthood." But he who bears a hump always gazes at the lowest things. Therefore he is driven from the priesthood, because whoever is intent only on earthly things is himself a witness to himself that he is not a member of the high priest.