Isaiah 48 — MAS — Scriptura

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48שִׁמְעוּ־זֹ֣את בֵּֽית־יַעֲקֹ֗ב הַנִּקְרָאִים֙ בְּשֵׁ֣ם יִשְׂרָאֵ֔ל וּמִמֵּ֥י יְהוּדָ֖ה יָצָ֑אוּ הַֽנִּשְׁבָּעִ֣ים ׀ בְּשֵׁ֣ם יְהוָ֗ה וּבֵאלֹהֵ֤י יִשְׂרָאֵל֙ יַזְכִּ֔ירוּ לֹ֥א בֶאֱמֶ֖ת וְלֹ֥א בִצְדָקָֽה׃^{Verse 2}כִּֽי־מֵעִ֤יר הַקֹּ֙דֶשׁ֙ נִקְרָ֔אוּ וְעַל־אֱלֹהֵ֥י יִשְׂרָאֵ֖ל נִסְמָ֑כוּ יְהוָ֥ה צְבָאֹ֖ות שְׁמֹֽו׃ ס^{Verse 3}הָרִֽאשֹׁנֹות֙ מֵאָ֣ז הִגַּ֔דְתִּי וּמִפִּ֥י יָצְא֖וּ וְאַשְׁמִיעֵ֑ם פִּתְאֹ֥ם עָשִׂ֖יתִי וַתָּבֹֽאנָה׃^{Verse 4}מִדַּעְתִּ֕י כִּ֥י קָשֶׁ֖ה אָ֑תָּה וְגִ֤יד בַּרְזֶל֙ עָרְפֶּ֔ךָ וּמִצְחֲךָ֖ נְחוּשָֽׁה׃^{Verse 5}וָאַגִּ֤יד לְךָ֙ מֵאָ֔ז בְּטֶ֥רֶם תָּבֹ֖וא הִשְׁמַעְתִּ֑יךָ פֶּן־תֹּאמַר֙ עָצְבִּ֣י עָשָׂ֔ם וּפִסְלִ֥י וְנִסְכִּ֖י צִוָּֽם׃^{Verse 6}שָׁמַ֤עְתָּֽ חֲזֵה֙ כֻּלָּ֔הּ וְאַתֶּ֖ם הֲלֹ֣וא תַגִּ֑ידוּ הִשְׁמַעְתִּ֤יךָ חֲדָשֹׁות֙ מֵעַ֔תָּה וּנְצֻרֹ֖ות וְלֹ֥א יְדַעְתָּֽם׃^{Verse 7}עַתָּ֤ה נִבְרְאוּ֙ וְלֹ֣א מֵאָ֔ז וְלִפְנֵי־יֹ֖ום וְלֹ֣א שְׁמַעְתָּ֑ם פֶּן־תֹּאמַ֖ר הִנֵּ֥ה יְדַעְתִּֽין׃^{Verse 8}גַּ֣ם לֹֽא־שָׁמַ֗עְתָּ גַּ֚ם לֹ֣א יָדַ֔עְתָּ גַּ֕ם מֵאָ֖ז לֹא־פִתְּחָ֣ה אָזְנֶ֑ךָ כִּ֤י יָדַ֙עְתִּי֙ בָּגֹ֣וד תִּבְגֹּ֔וד וּפֹשֵׁ֥עַ מִבֶּ֖טֶן קֹ֥רָא לָֽךְ׃^{Verse 9}לְמַ֤עַן שְׁמִי֙ אַאֲרִ֣יךְ אַפִּ֔י וּתְהִלָּתִ֖י אֶחֱטָם־לָ֑ךְ לְבִלְתִּ֖י הַכְרִיתֶֽךָ׃^{Verse 10}הִנֵּ֥ה צְרַפְתִּ֖יךָ וְלֹ֣א בְכָ֑סֶף בְּחַרְתִּ֖יךָ בְּכ֥וּר עֹֽנִי׃^{Verse 11}לְמַעֲנִ֧י לְמַעֲנִ֛י אֶעֱשֶׂ֖ה כִּ֣י אֵ֣יךְ יֵחָ֑ל וּכְבֹודִ֖י לְאַחֵ֥ר לֹֽא־אֶתֵּֽן׃ ס^{Verse 12}שְׁמַ֤ע אֵלַי֙ יַֽעֲקֹ֔ב וְיִשְׂרָאֵ֖ל מְקֹרָאִ֑י אֲנִי־הוּא֙ אֲנִ֣י רִאשֹׁ֔ון אַ֖ף אֲנִ֥י אַחֲרֹֽון׃^{Verse 13}אַף־יָדִי֙ יָ֣סְדָה אֶ֔רֶץ וִֽימִינִ֖י טִפְּחָ֣ה שָׁמָ֑יִם קֹרֵ֥א אֲנִ֛י אֲלֵיהֶ֖ם יַעַמְד֥וּ יַחְדָּֽו׃^{Verse 14}הִקָּבְצ֤וּ כֻלְּכֶם֙ וּֽשֲׁמָ֔עוּ מִ֥י בָהֶ֖ם הִגִּ֣יד אֶת־אֵ֑לֶּה יְהוָ֣ה אֲהֵבֹ֔ו יַעֲשֶׂ֤ה חֶפְצֹו֙ בְּבָבֶ֔ל וּזְרֹעֹ֖ו כַּשְׂדִּֽים׃^{Verse 15}אֲנִ֥י אֲנִ֛י דִּבַּ֖רְתִּי אַף־קְרָאתִ֑יו הֲבִיאֹתִ֖יו וְהִצְלִ֥יחַ דַּרְכֹּֽו׃^{Verse 16}קִרְב֧וּ אֵלַ֣י שִׁמְעוּ־זֹ֗את לֹ֤א מֵרֹאשׁ֙ בַּסֵּ֣תֶר דִּבַּ֔רְתִּי מֵעֵ֥ת הֱיֹותָ֖הּ שָׁ֣ם אָ֑נִי וְעַתָּ֗ה אֲדֹנָ֧י יְהוִ֛ה שְׁלָחַ֖נִי וְרוּחֹֽו׃ פ^{Verse 17}כֹּֽה־אָמַ֧ר יְהוָ֛ה גֹּאַלְךָ֖ קְדֹ֣ושׁ יִשְׂרָאֵ֑ל אֲנִ֨י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ מְלַמֶּדְךָ֣ לְהֹועִ֔יל מַדְרִֽיכֲךָ֖ בְּדֶ֥רֶךְ תֵּלֵֽךְ׃^{Verse 18}ל֥וּא הִקְשַׁ֖בְתָּ לְמִצְוֹתָ֑י וַיְהִ֤י כַנָּהָר֙ שְׁלֹומֶ֔ךָ וְצִדְקָתְךָ֖ כְּגַלֵּ֥י הַיָּֽם׃^{Verse 19}וַיְהִ֤י כַחֹול֙ זַרְעֶ֔ךָ וְצֶאֱצָאֵ֥י מֵעֶ֖יךָ כִּמְעֹתָ֑יו לֹֽא־יִכָּרֵ֧ת וְֽלֹא־יִשָּׁמֵ֛ד שְׁמֹ֖ו מִלְּפָנָֽי׃^{Verse 20}צְא֣וּ מִבָּבֶל֮ בִּרְח֣וּ מִכַּשְׂדִּים֒ בְּקֹ֣ול רִנָּ֗ה הַגִּ֤ידוּ הַשְׁמִ֙יעוּ֙ זֹ֔את הֹוצִיא֖וּהָ עַד־קְצֵ֣ה הָאָ֑רֶץ אִמְר֕וּ גָּאַ֥ל יְהוָ֖ה עַבְדֹּ֥ו יַעֲקֹֽב׃^{Verse 21}וְלֹ֣א צָמְא֗וּ בָּחֳרָבֹות֙ הֹֽולִיכָ֔ם מַ֥יִם מִצּ֖וּר הִזִּ֣יל לָ֑מֹו וַיִּ֨בְקַע־צ֔וּר וַיָּזֻ֖בוּ מָֽיִם׃^{Verse 22}אֵ֣ין שָׁלֹ֔ום אָמַ֥ר יְהוָ֖ה לָרְשָׁעִֽים׃ ס

Commentary

Introduction

The following prophecy concerning the Moabites is supposed to have had its accomplishment during the long siege of Tyre in the reign of Nebuchadnezzar. The whole of this chapter is poetry of the first order. The distress of the cities of Moab, with which it opens, is finely described. The cries of one ruined city resound to those of another, Jer 48:1-3. The doleful helpless cry of the children is heard, Jer 48:4; the highways, on either hand, resound with the voice of weeping, Jer 48:5; and the few that remain resemble a blasted tree in the wide howling waste, Jer 48:6. Chemosh, the chief god of the Moabites, and the capital figure in the triumph, is represented as carried off in chains, with all his trumpery of priests and officers, Jer 48:7. The desolation of the country shall be so general and sudden that, by a strong figure, it is intimated that there shall be no possibility of escape, except it be in the speediest flight, Jer 48:8, Jer 48:9. And some idea may be formed of the dreadful wickedness of this people from the consideration that the prophet, under the immediate inspiration of the Almighty, pronounces a curse on those who do the work of the Lord negligently, in not proceeding to their utter extermination, Jer 48:10. The subject is then diversified by an elegant and well-supported comparison, importing that the Moabites increased in insolence and pride in proportion to the duration of their prosperity, Jer 48:11; but this prosperity is declared to be nearly at an end; the destroyer is already commissioned against Moab, and his neighbors called to sing the usual lamentation at his funeral, Jer 48:13-18. The prophet then represents some of the women of Aroer and Ammon, (the extreme borders of Moab), standing in the highways, and asking the fugitives of Moab, What intelligence? They inform him of the complete discomfiture of Moab, Jer 48:19-24, and of the total annihilation of its political existence, Jer 48:25. The Divine judgments about to fall upon Moab are farther represented under the expressive metaphor of a cup of intoxicating liquor, by which he should become an object of derision because of his intolerable pride, his magnifying himself against Jehovah, and his great contempt for the children of Israel in the day of their calamity, Jer 48:26, Jer 48:27. The prophet then points out the great distress of Moab by a variety of striking figures, viz., by the failure of the customary rejoicings at the end of harvest, by the mournful sort of music used at funerals, by the signs which were expressive among the ancients of deep mourning, as shaving the head, clipping the beard, cutting the flesh, and wearing sackcloth; and by the methods of catching wild beasts in toils, and by the terror and pitfall, vv. 28-46. In the close of the chapter it is intimated that a remnant shall be preserved from this general calamity whose descendants shall be prosperous in the latter days, Jer 48:47.

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